Tag Archives: Letting Go

Apr 23 – Repost of Richard Rohr’s The Spirituality of Letting Go

Fr. Richard Rohr, and his staff, remind us that “Now, in the last season of my life, I realize that what’s in front of me is still largely darkness—but it doesn’t matter anymore.”

Richard Rohr’s Daily Meditation

From the Center for Action and Contemplation

The Spirituality of Letting Go

God asks only that you get out of God’s way and let God be God in you.
Meister Eckhart, sermon on 1 John 4:9   

Father Richard describes the spiritual discipline of detachment as the practice of “letting go”:  

In the larger-than-life people I have met, I always find one common denominator: in some sense, they have all died before they died—and thus they are larger than death, too! Please think about that. At some point, they were led to the edge of their private resources, and that breakdown, which surely felt like dying, led them into a larger life. They went through a death of their various false selves and came out on the other side knowing that death could no longer hurt them. They fell into the Big Love and the Big Freedom—which many call God.  

Throughout most of history, the journey through death into life was taught in sacred space and ritual form, which clarified, distilled, and shortened the process. Today, many people don’t learn how to move past their fear of diminishment, even when it stares them down or gently invites them. This lack of preparation for the “pass over,” the absence of training in grief work and letting go, and our failure to entrust ourselves to a bigger life, have contributed to our culture’s spiritual crisis.  

All great spirituality is about letting go. Instead, we have made it to be about taking in, attaining, performing, winning, and succeeding. True spirituality echoes the paradox of life itself. It trains us in both detachment and attachment: detachment from the passing so we can attach to the substantial. But if we do not acquire good training in detachment, we may attach to the wrong things, especially our own self-image and its desire for security. [1] 

Each time I learn to let go of what I thought was necessary for my own happiness, I invariably find myself in a larger place, a larger space, a deeper union, a greater joy. I’m sorry I can’t prove that to you ahead of time. We only know it after the fact. I used to read every book I could as a young man thinking if I understood good theology, good philosophy, good psychology, I’d know how to live the so-called perfect life and it would show me how to open the door in front of me. Now, in the last season of my life, I realize that what’s in front of me is still largely darkness—but it doesn’t matter anymore. That’s because letting go has taught me that I can look back, not forward, back at the past of my life and I can truthfully say, “What have I ever lost by dying? What have I ever lost by losing?” I have fallen upward again and again. By falling I have found. By letting go I have discovered, and I find myself in these later years of my life still surprised that that is true. [2] 

[1] Adapted from Richard Rohr, Essential Teachings on Love, selected by Joelle Chase and Judy Traeger (Maryknoll, NY: Orbis Books, 2018), 199. 

[2] Adapted from Richard Rohr, The Art of Letting Go: Living the Wisdom of Saint Francis (Boulder, CO: Sounds True, 2010).  

Morning Musings: When One Becomes Ten Thousand

The Tao De Ching has the masterful phrase:  “The Tao begot one. One begot two. Two begot three. And three begot the ten thousand things.  The ten thousand things carry yin and embrace yang. They achieve harmony by combining these forces.”  Chapter 42, Tao Te Ching by Lao Tsu Translated by Gia-Fu Feng and Jane English ©1989 Vantage Books.

It doesn’t take that much thought to realize we have been preceded by our ancestors and will be succeeded by our descendants. We are part of at least ten thousand in our species and lineage alone.  Add on to this all the species we eat, drink and breathe in order to continue living and we are quickly surrounded by billions and even trillions (i.e., when you include the bacteria in our own digestive systems). Wow!  We are a miniscule part of a gigantic living system on this planet alone. 

Recognizing our very tiny part in the “great chain of being” it can quickly become apparent of how unimportant we are, or are we?  Does not every link in a chain serve a purpose? If one link is broken does it not affect the immediate links around it, and so forth?

Returning to the Tao Te Ching quote above, one might suppose the “one, two, three” that begin the process might be the Trinity of Christian thinking or some other spiritual triad that precedes Christianity.  The rush to religion appears to be natural for our species, in that we are continuously attempting to understand the “world” of which we are a member.  What does the Tao Te Ching say about this?  How about the very first line: “The Tao that can be told is not the eternal Tao.”  Okay, so maybe we cannot adequately describe or even verbalize the whole truth, “so help us God.” So what then can we do?

Some other quotes from the same book come to mind:

  • “The wise, therefore rule by emptying hearts and stuffing bellies, by weakening ambitions and strengthening bones.” Chapter 3.  Does this mean “shut up and eat” and “don’t strive for position just keep doing the work immediately set before you?”  Serve wherever you are?
  • “In dwelling, be close to the land. In meditation, go deep in the heart. In dealing with others, be gentle and kind. In speech, be true. In ruling, be just. In daily life, be competent. In action, be aware of the time and the season. No fight: No blame.” Chapter 8.  This reminds me of the great movie Bull Durham when Crash Davis (Kevin Costner’s role) says to the pitcher, Nuke LaLoosh (Tim Robbins role), “Don’t think meat.  It’ll only hurt the ballclub.”   More doing and less talking?
  • “Accept disgrace willingly. Accept misfortune as the human condition….Accept being unimportant. Do not be concerned with loss or gain….Misfortune comes from having a body….Surrender yourself humbly; then you can be trusted to care for all things. Love the world as your own self; then you can truly care for all things.” Chapter 13.  Why does this remind me of the t-shirt “Life sucks and then you die”?
  • “Give up sainthood, renounce wisdom, and it will be a hundred times better for everyone. Give up kindness, renounce morality, and men will discover filial piety and love. Give up ingenuity, renounce profit, and bandits and thieves will disappear.  These three are outward forms alone; they are not sufficient in themselves.  It is more important to see the simplicity, to realize one’s true nature, to cast off selfishness and temper desire.” Chapter 19.  A lot of giving up and surrendering.  I know, it doesn’t sound very American which maybe means it’s a whole lot more true than this American Dream myth unraveling before our eyes.

Hmmm. To the victors go the spoils so then the victors become spoiled?  Or were the Beatles right when they sang “Let it be?”

What are you thinking this morning?