Last year was very difficult. This year I’m focused on forgiveness and a fresh start.
Two references are helping me today. First, the lyrics of Tom Petty’s Time to Move On and second, Richard Rohr’s book, Falling Upward.
Last year was very difficult. This year I’m focused on forgiveness and a fresh start.
Two references are helping me today. First, the lyrics of Tom Petty’s Time to Move On and second, Richard Rohr’s book, Falling Upward.
tricycle.org/article/kai-cheng-thom-interview/
Tricycle magazine offers an insightful and provocative article on Kai Cheng Thom and her book Falling Back In Love With Being Human (c) 2023.
http://www.amazon.com/Falling-Back-Love-Being-Human
Highlights from the article/interview by Sarah Fleming include:
“I needed to know that I could love them,” she writes, “because that meant I could still love myself—as hopeless and lost as I had become.”
We’re less inclined to love one another because we’re so full of anger and hatred.
I don’t know if there is a God out there, but I think that human beings can offer one another divine love even in light of all that we’ve done wrong. I want to keep that idea around forever.
enlightenment is born—it’s not about resolving or conquering paradox by choosing one side; rather, it’s in the tension of more than one truth being true that a new wisdom arises. I think it’s so important to allow more than one thing to be true, especially when we’re talking about the nature of good and evil and people who may have harmed us
on the day-to-day level, choosing love is about resisting the spirit of panic and fear
Choosing love is about choosing courage: the courage to take a relational risk that is meaningful.
One important lesson from Buddhist practice is that falling back in love doesn’t really work if we are trying to fall back in love with other people first. Generally, it’s more sustainable if we start with ourselves. If we just try to love the oppressor without loving ourselves first, then we run the risk of internalizing our own oppression or gaslighting ourselves. It must begin with self-love, falling back in love with ourselves, and then we can fall back in love with others. Of course, it’s not linear—it’s a cycle we go through over and over again.”
Check out the full interview and the book at the links offered above.
trust and forgiveness
marriage is a tough, tough gig
life’s a stormy sea
Four quotes inform today’s senryu:
Kevin Costner once said, “I try to conduct my life with a certain amount of dignity and discretion — but marriage is a hard, hard gig,” Read More: https://www.thelist.com/1331805/signs-kevin-costner-christine-baumgartner-never-going-to-last/
“Marriage has become a lonely life raft in a storm-tossed sea.” Stephen Mintz, PhD. http://www.psychologytoday.com/us/blog/the-prime-life/201606/why-marriages-are-so-difficult-sustain
If trust has been broken in a marriage, there can be severe consequences beyond the end of the marriage. But let’s back up and see if the situation can be helped or modified towards a different conclusion.
First, if something has happened and there is mistrust in a marriage, both partners have to want to mend what is broken. Frank conversations are needed to tackle a lack of trust in a relationship.
Both people must speak openly about what has happened to break the trust in the marriage. It simply does not work unless both are engaged in rectifying what has occurred.
It will take effort and some compromise from both people. Regardless of the cause, forgiveness must be part of the equation if the marriage continues.
If forgiveness cannot be achieved and the lack of trust in a relationship persists, it is better to seriously consider ending the relationship and moving on. …
There are several potential reasons for the lack of trust in your relationship. Mainly, these come from unresolved childhood pain, unmet needs, and unrealistic expectations. The key is to partner up with someone who has similar values so that you can create a unified future.
Resolving a lack of trust will take time, but it is possible if both are willing to change. Sometimes that means getting some external support and guidance through individual or couples’ therapy.
Clearly, at some point, you have to decide what’s right for you and whether the relationship is worth the fight. Either way, the decision is yours, so don’t let distrust ruin your life. Learn from it, make whatever changes you need, and keep looking forward.” Rachael Pace at http://www.marriage.com/advice/relationship/lack-of-trust-in-a-relationship/
My quest to better understand and practice trust continues with today’s senryu.
It’s true, I need help.
Being vulnerable
is so hard for me.
brenebrown.com/videos/anatomy-trust-video/
Brene’ Brown employs the BRAVING acronym to explain how she understands trust. The twenty-three-minute video (found at the URL shown above) is well worth the time. In short, the acronym stands for boundaries, reliability, accountability, vault, integrity, nonjudgment, and generosity. Have a pen and paper handy because you will want to take some notes. That said the two most important things for me were:
In other words, we have to trust ourselves first before we can trust others and be trustworthy to others. Self-love, self-love, self-respect are all critical components of building and maintaining trust.”
Three popular Brene’ Brown quotes:
“We need to trust to be vulnerable, and we need to be vulnerable in order to build trust.”
“Trust is earned in the smallest of moments. It is earned not through heroic deeds, or even highly visible actions, but through paying attention, listening, and gestures of genuine care and connection.”
“Vulnerability is the core of shame and fear and our struggle for worthiness, but it appears that it’s also the birthplace of joy, of creativity, of belonging, of love.”
http://www.thedailyshifts.com/blog/25-popular-brene-brown-quotes-on-empathy-shame-and-trust
I have been encouraged to study and practice the definitions of trust.
One definition is “Consistency over time is trust” credited to Microsoft CEO, Satya Nadella in his book, Hit Refresh: The Quest to Rediscover Microsoft’s Soul and Imagine a Better Future for Everyone. Clearly, doing the same thing over and over again will build a reputation of reliability. Repetitive behavior can be counted on to not surprise others; this definition of trust might be synonymized as being “solid and dependable.”
Another definition of trust offered in an internet search is perhaps a more metaphysical one. “We need people in our lives with whom we can be as open as possible. To have real conversations with people may seem like such a simple, obvious suggestion, but it involves courage and risk.” –Thomas Moore, Care of the Soul: A Guide for Cultivating Depth and Sacredness in Everyday Life
So, today’s senryu is:
to build trust, let’s be
open and reliable
no surprises, please
are you feeling SAD?
something might be wrong for you
check out your beliefs
I’m a huge fan of Rabbi Rami Shapiro and have a number of his books on addiction, religion, and social issues. Rabbi Rami also has a regular column in the Spirituality & Health ezine. See this site for his latest column: http://www.spiritualityhealth.com/fighting-societal-affective-disorder
Below are highlights from the article that most spoke to me. I highly encourage you, dear reader, to check out the full article.
Reading Defeating SAD (Seasonal Affective Disorder): A Guide to Health and Happiness through All Seasons (by) author Dr. Norman E. Rosenthal, I was struck with the notion that Western civilization may be going through its own version of SAD: not seasonal affective disorder, but societal affective disorder.
SAD is a “condition of regular depressions that occur in the fall and winter and typically remit in the spring and summer.” Among the common symptoms of seasonal affective disorder are a slowing down of thinking and action, sadness, increased anxiety, increased appetite, cravings for sweets and starches, greater need for sleep, and less interest in sex.
As I look at societal affective disorder, the symptoms are similar: lack of mental clarity and increase in irrationality; increase in fear, anger, hatred, and violence; increased appetite for conspiracy theories; scapegoating and othering of marginalized communities; cravings for empty rhetoric, spectacle, and bread and circuses; greater need for mind-numbing info-tainment; and less interest in sex accompanied by a rising obsession with homophobia, toxic masculinity, and misogyny….
(W)hy are so many people afraid of and violent toward the LGBTQ+ community? Because they believe the very existence of such people violates the will of God or laws of Nature.
Why do so many people hate Jews? Because they believe Jews are part of a millennia-old cabal that secretly runs the world to the detriment of [fill in your favorite racial, ethnic, or religious group].
Why do so many white people want to erase African-American history? Because they believe that the truth might lead to justice for Black people at the expense of white people.
If I’m right about this, one way to cure America of societal affective disorder is to examine the health of our beliefs. But be careful: Don’t assume that liberals’ beliefs are healthy, and conservatives’ beliefs are unhealthy. … We need another set of criteria when judging our beliefs. Let me suggest this preliminary list:
If your beliefs promote the thriving of all people regardless of race, sex, gender, ethnicity, religion, etc., they are probably healthy. If they don’t, they are probably unhealthy.
If your beliefs call you to acts of justice and compassion to serve the wellbeing of person and planet, they are probably healthy. If your beliefs make you anxious, angry, fearful, violent, and boorish, they are probably unhealthy.
If your beliefs are healthy, share them. If your beliefs are unhealthy, change them. In this way, we might do something to defeat the societal affective disorder that is threatening our democracy.
Rabbi Rami Shapiro is an award-winning author, essayist, poet, and teacher.
an author to read
a voice of reason and love
Sister Delio
Today is a good day to learn more about Ilia Delio. Check out the references below.
“God Is the Source of Our Life
When we search long and hard enough to know the source of our own lives and the source of life at the heart of creation, we discover that the whole creation is pregnant with God. To see, to contemplate and to be transformed so as to become what we love marks the path of Franciscan prayer. The problem today is that we love many things—our freedom, independence, financial wealth, status, power and whatever else our culture tells us will make us happy; thus, there is little room within us to fully embrace God. God, in a sense, has to push through all the things that clutter our lives in order to dwell within us. Franciscan prayer calls us back to poverty, penance, conversion and a heart full of mercy, values and attitudes that are counter-cultural but life-giving. Only when we acknowledge our need for God can we begin to find God. Prayer begins in the poverty of the desert and is the cry of the poor person who is far from home and seeks the way to the source of life.
—from the book Franciscan Prayer by Ilia Delio, OSF” @ http://www.franciscanmedia.org/minute-meditations/god-is-the-source-of-our-life
shop.franciscanmedia.org/products/franciscan-prayer
“Masterfully written and intensely enlightening, Franciscan Prayer could very well be considered the essential handbook for all those seeking to pray and live the Franciscan way. With exquisite execution, Franciscan theologian Ilia Delio clearly outlines what it means to pray as a Franciscan. Through her experience as a discalced Carmelite nun and then her transformation into Franciscan scholar, Sister Delio brings to light the “contemplative,” “cosmic” and “evangelizing” aspects of Franciscan prayer.”
“Ilia Delio is a Franciscan Sister of Washington, D.C. and holds the Josephine C. Connelly Endowed Chair in Theology at Villanova University. A native of Newark, N.J., she earned doctorates in pharmacology from Rutgers University-School of Healthcare and Biomedical Sciences and in Historical theology from Fordham University, N.Y. She is the recipient of a Templeton Course in Science and Religion award and the author of twenty-two books, including The Unbearable Wholeness of Being, which won the 2014 Silver Nautilus Award and a Catholic Press Association Book Award. Other books include Care for Creation (Catholic Press Book Award 2010), The Emergent Christ (Catholic Press Book Award 2013) and Making All Things New : Catholicity, Cosmology and Consciousness nominated for the 2018 Grawemeyer award. Her books have been translated into Italian, Spanish, Portugeuse, Polish and German. In 2015, she became general editor of a new book series by Orbis Books called “Catholicity in an Evolving Universe” of which there are currently ten books scheduled for publication. She lectures nationally and internationally on topics including evolution, artificial intelligence, consciousness, culture and religion.
Dr. Delio’s work in Science and Religion is influenced by the Jesuit scientist, Pierre Teilhard de Chardin (1881-1955) who devoted his spiritual writing to bridging Christianity and evolution. Like Teilhard, she sees the essential need to integrate Science and Religion toward a new way of thinking, consonant with evolution. Her research interests focus on exploring divine action in a world of evolution, complexity, emergence, quantum reality and artificial intelligence. She continues to lecture and write on religion and evolution, catholicity, cosmology and culture, artificial intelligence and human becoming. Her work has a wide public audience and can be found on the website: www.christogenesis.org.”
Below is another wise reminder from Ryan Holiday who quotes Gandhi, Epictetus and Marcus Aurelius on how best to handle critiscim: own our imperfection.
Check out Holiday’s posts and other great offerings at https://dailystoic.com/how-to-not-be-afraid-of-criticism/ and dailystoic.com
No one likes to be found at fault. In fact, this is what many of us walk around fearing–that we’ll be exposed as imposters, we’ll be put on the spot in front of people, we’ll have to admit error. This makes us defensive, it makes us play it safe, and in some cases, it even makes us dishonest.
It’s a cure, you could say, that’s worse than the disease.
Gandhi, once being interviewed by a reporter, dispensed with all that. “I am very imperfect,” he said. “Before you are gone you will have discovered a hundred of my faults and if you don’t, I will help you to see them.” Why would he do such a thing? Perhaps it was because he knew that as a leader, egotism and an outsized sense of one’s abilities was dangerous and destructive. Perhaps he was inoculating himself against the fear in advance–taking away the power of the reporter to control Gandhi’s fate by disclosing up front what might otherwise be investigated (or even misconstrued).
There is a line from Epictetus who, after being criticized, joked “Yes, and he doesn’t know the half of it, because he could have said more.” It’s not that Epictetus had a bunch of bodies buried somewhere, it was that he had also inoculated himself against criticism by being more aware of his flaws–and more concerned about addressing them–than even his enemies.
Why should we be afraid of criticism? As Marcus Aurelius writes, if that criticism is correct and we are in error then the person criticizing us has done us a favor by correcting it. If they are wrong, what do we care? More likely, if we are doing our job right, we should already be well aware of the issue that people are raising and already be fixing it. We should have no sense of ourselves as perfect or above critique. Nor should we be so fragile and vulnerable as to not be able to bear being disliked or disagreed with.
Change Your Mind Change Your Life
4 min read

Thich Nhat Hanh is a 93 year old Vietnamese Buddhist monk who has been one of the most influential spiritual leaders on earth for the past fifty years. Here’s how far back he goes: Martin Luther King nominated him for the 1967 Nobel Peace Prize for his efforts to end the Vietnam War.
He is best known for his beautiful, simple teachings about mindfulness. In that vein, here are four quotes of his that will help you become a better, happier human being.
1. “The most precious gift we can offer anyone is our attention. When mindfulness embraces those we love, they will bloom like flowers.”
That’s it. Just be there. All of you. Listening. With no agenda. Just 100% present. With your spouse. Your kids. Your coworkers. Your friends.
Thich Nhat Hanh is right on the money here. Being present is the deepest gift we can bestow on anybody.
Eckhart Tolle, another of my favorite spiritual teachers, states the very same thing.
2. “To be beautiful means to be yourself. You don’t need to be accepted by others. You need to accept yourself. When you are born a lotus flower, be a beautiful lotus flower, don’t try to be a magnolia flower. If you crave acceptance and recognition and try to change yourself to fit what other people want you to be, you will suffer all your life. True happiness and true power lie in understanding yourself, accepting yourself, having confidence in yourself.”
I am the father of 12, 10 and 4 year old kids and if I had to pick the number one thing I want to teach them it would be the sentiment behind this quote. Don’t fight yourself. Be yourself. Ralph Waldo Emerson expressed it in the most positive way: “Absolve you to yourself and you shall have the suffrage of the world.”
There is, however, one vital point on this subject of self-acceptance that I wish TNH, Emerson and others would emphasize, which is this: For most people, it takes courage.
Example: If your father is a macho ex-Marine, it takes courage to follow your inner compass that’s telling you to become a male ballet dancer.
Our families, our friends and society all pressure us to do what they think we should do. We have to summon the courage to say to all of them: “Sorry, but I’m the one living in here. I know what’s best for me and I need you to respect that.”
3. “The best way to take care of the future is to take care of the present moment.”
The first quote was about presence being the best thing we can do for others. This quote is about how presence is the best thing we can do for ourselves.
So much suffering in the world is caused by our worrying about the future. And what does worrying do? It takes us out of the present moment and makes us feel miserable.
We worry about the future and turn our backs on the present moment because we feel if we don’t, our future will be bleak. Well, how about this for an idea? If you’re worrying about having enough money to pay the rent, don’t spend your moments worrying about it. Place your moment to moment attention on making enough money to pay the rent.
But again, there is this insidious feeling in so many of us that worries that if we don’t worry things won’t work out. As if worrying will pay dividends for us. It’s crazy. And it’s not true.
What I’ve tried to do the past several years is live by the motto, “Be present and trust in life.” Because it does take a leap of faith to just say to yourself, “Screw it. I’m going to give everything I have to the present moments of my life and let the chips fall where they may.”
I can tell you that it’s definitely working for me and I know of nobody who truly lives life in the moment who has been ill-served by doing so. We just need the courage to toss the yoke of worrying by the wayside.
4. “Your breathing should flow gracefully, like a river, like a watersnake crossing the water, and not like a chain of rugged mountains or the gallop of a horse…Each time we find ourselves dispersed and find it difficult to gain control of ourselves by different means, the method of watching the breath should always be used.”
This one sums up the ultra-simple mindfulness technique for re-orienting ourselves after we’ve been knocked off track: We just come back to our breath.
I’m teaching a meditation and mindfulness course right now and my class is practicing this very technique this week. So simple, yet so powerful.
How do you do it? Example: You’re driving home after a tough day at work when the car behind you leans on the horn for five seconds because you didn’t signal when you changed into their lane; a minute later your teenage daughter calls and yells at you for not being home on time.
What do you do? At the next red light you stop. Close your eyes. Find your breath. Then start following it. Long, slow breaths. Just for a minute or so. When you open your eyes you’ll feel better and back on track.
If you don’t do this? There’s a good chance you’ll let these two irritating incidents affect your mood for the rest of the evening.
Finally, do yourself a favor and watch this interview with Oprah and Thich Nhat Hanh. The man just exudes goodness.
