Tag Archives: Joan Chittister

Mary Magdalene – A Woman Whom Scripture Calls by Name

Today, July 22, is the Feast of Mary Magdalene – true friend and loyal leader

Mary Magdalene: Apostle

A Woman Whom Scripture Calls by Name

“If I were pressed to say why I love him,” Montaigne wrote of his deceased friend Etienne de Boetie, “I feel my only reply could be, ‘Because it was he, because it was I.’” Friendship, real friendship, in other words, is the blurring of two souls into one where it was thought two had been. No price exacted. No interest paid.

Friendship is the linking of stories. It is a spiritual act, not a social one. It is the finding of the remainder of the self. It is knowing a person before you even meet them. I am not so sure, then, that we so much find a friend as it is that friendship, the deathless search of the soul for itself, finds us. Then the memory of Mary Magdalene becomes clear, becomes the bellwether of the real relationship.

Mary Magdalene is the woman whom Scripture calls by name in a time when women were seldom named in public documents at all. She is, in fact, named fourteen times—more than any other woman in the New Testament except Mary of Nazareth, the mother of Jesus, herself. She is clearly a very important, and apparently a very wealthy woman. Most of all, she understood who Jesus was long before anyone else did and she supported him in his wild, free ranging, revolutionary approach to life and state and synagogue. She was, it seems, the leader of a group of women who “supported Jesus out of their own resources.” And she never left his side for the rest of his life.

She was there at the beginning of the ministry. And she was there at the end. She was there when they were following him in cheering throngs. And she was there when they were taking his entire life, dashing it against the stone of synagogue and state, turning on him, jeering at him, shouting for his death, standing by while soldiers poked and prodded him to ignominy. She tended his grave and shouted his dying glory and clung to his soul. She knew him and she did not flinch from the knowing.

The Magdalene factor in friendship is the ability to know everything there is to know about a person, to celebrate their fortunes, to weather their straits, to chance their enemies, to accompany them in their pain and to be faithful to the end, whatever its glory, whatever its grief. The Magdalene factor is intimacy, that unshakeable immersion in the life of the other to the peak of ecstasy, to the depths of hell.

—from The Friendship of Women by Joan Chittister (BlueBridge)

joanchittister.org/books-page/friendship-women-hidden-tradition

We Would Change

Oh, to spoon in June and point to the moon and read our future in a newly discovered rune. You know that tune, right?

Below is beautifully written reminder from Joan Chittister that everything changes in June.

We would change

Clearly, June is the time for being in the world in new ways, for throwing off the cold and dark spots of life.

flowers confront us with our responsibility for beauty.
 
June is the month that calls us out of our houses, out of ourselves,

Be a tribute to creation. Be a part of the chorus of life.
 
“I wish you happiness now and whatever will bring happiness to you in the future.”

Beauty and human warmth would take root in us like a clear, hot June day. We would change.

                   —selections from A Monastery Almanac by Joan Chittister

For more great writing check out this website: joanchittister.org/

An Integrated Life

Doctor (and Sister) Joan Chittister shares her weekly Vision and Viewpoint newsletter today with her comments below on the importance of “living an integrated life.” You can learn more about her and the Benedictine religious community in Erie, Pennsylvania at this website: joanchittister.org/~joanchit/


Do not lie, even to yourself

Mahatma Gandhi wrote, “Happiness is when what you think, what you say, and what you do are in harmony.” Gandhi could have been a Benedictine. Humility is about living an integrated life, a life in which each part is in harmony with every other dimension.
 
The person who lives a lie, for instance, no matter how effective otherwise, is in tension every moment of the day.
 
The truth is that we are meant to be transparent.

Be what you say you are. Do not lie, even to yourself. Don’t live two lives

At the end, three things measure both our integrity and the harmony of our own lives: self-control, respect, and freedom from self-deception.

a process of slow and self-emptying transformation
 
enjoy the rest of the adventure called life, learning, becoming, growing as we go.

                  —from Radical Spirit (Random House), by Joan Chittister 

joanchittister.org/books-page/radical-spirit-12-ways-live-free-and-authentic-life

Apr 10 – After Easter – Now What?

Below is a repost of a provocative reminder from Sr. Joan Chittister.

https://joanchittister.org/

What Easter is Really About

“The true division of humanity,” Victor Hugo wrote in Les Miserables, “is between those who live in light and those who live in darkness.” Victor Hugo, it seems, understood Easter.

We love to think of Easter as the feast of dazzling light. We get up on Easter Sunday morning knowing that the sorrow of Good Friday is finally ended, that the pain of the cross has been compensated for by a burst of brilliant victory from the gates of the grave, that Jesus is vindicated, that the faith of the disciples is confirmed for all to see, and that everyone lived happily ever after. We love fairy tales. Unfortunately, Easter is not one of them.

On the contrary, Easter is raw reality. Easter stands in stark witness, not to the meaning of death, but to the meaning of what it is to go on despite death, in the face of death—because of death. To celebrate Easter means to stand in the light of the empty tomb and decide what to do next. Until we come to realize that, we stand to misread the meaning not simply of the Easter gospel but of our own lives. We miss the point. We make Easter an historical event rather than a life-changing commitment. We fail to realize that Easter demands as much of us now as it did of the apostles then.

Most of all we miss the very meaning of the Easters that we are dealing with in our own lives, in our own time. 

Easter is the feast that gives meaning to life. It is the feast that never ends. After Easter, the tomb stands open for all of us to enter. If Jesus is risen, then you and I have no choice but to go into the tomb, put on the leftover garments ourselves, and follow Jesus back to Galilee where the poor cry for food and the sick beg to be taken to the pool and the blind wait for the spittle on their eyes to dry. All the fidelity in the world will not substitute for leaving the tomb and beginning the journey all over again. Today. Every day. Always.

That’s what Easter is really about. It is the “division of humanity” to which Hugo refers in his dramatic rendering of the struggle between light and dark. Yes, Easter is about dazzling light—but only if it shines through us.

              —In the Light of the Messengers: Lenten reflections by Joan Chittister, OSB 

Feb 7 – A Heart of Flesh (1, 2, 3, Infinity)

Today’s senryu: Heart of Flesh

First heart of gold then

a greater truth – heart of flesh.

I and Thou are All

———————————————–

Neal Young sings of his search for a Heart of Gold while racing against the time of getting old. (See https://genius.com/Neil-young-heart-of-gold-lyrics)

Martin Buber‘s explains in, I and Thou, that “human life finds its meaningfulness in relationships.”(See https://en.wikipedia.org/wiki/I_and_Thou)

https://joanchittister.org/

Joan Chittister‘s book, Heart of Flesh, broadens these concepts to say that “the full humanity of women, leads all of us to new, better ways of being and relating.” (See https://joanchittister.org/books-page/heart-flesh-feminist-spirituality-women-and-men)

The feminist image of God is humble and feeling, nonviolent and empowering. Jesus, the feminist image of God, cures and loves, is vulnerable and receptive, laughs and dances at wedding feasts, cries tears and feels pain. This glimpse of God is the glimpse of otherness at its ultimate. It is in this model of otherness that the feminist puts hope for equality, for recognition, for respect, for the end of the sexism …

The world needs the voice of this otherness in order to hear the cries of the whole human race. The world needs the presence of otherness to redeem it from its headlong plunge for profit, power, comfort, control, individualism, and dominance. The world needs respect for this otherness, not simply patronizing approval.

 —from Heart of Flesh: A Feminist Spirituality for Women and Menby Joan Chittister (Eerdmans)

Yin, Yang, Qi, All

Perhaps another equation worth considering comes from the Tao Te Ching, verse 42:

Tao gives birth to One,
One gives birth to Two,
The Two gives birth to Three,
The Three gives birth to all universal things.
All universal things shoulder the Yin and embrace the Yang.
The Yin and Yang mingle and mix with each other to beget the harmony.

https://www.learnreligions.com/tao-te-ching-verse-42-3183165

Jan 17 – A Poet More People Should Know – Mary Lou Kownacki

Sister Mary Lou Kownacki, OSB
November 29, 1941 ─ January 6, 2023

“Sister Mary Lou published several books of poetry as well as chapbooks of prayers and poems. Her writing appeared in National Catholic ReporterSojournersCommonweal, and others. She compiled and edited numerous books during her time at Pax Christi and later for other publishers including Orbis Books … Her book Between Two Souls: Conversations with Ryokan (Eerdmans) won a first place Independent Publisher Book Award (IPPY) in 2005.” https://eriebenedictines.org/story/memoriam-sister-mary-lou-kownacki-osb

“Of the hundreds of poems that Sister Mary Lou wrote, this one, published in her 2004 book, Between Two Soulsseems especially relevant now.

A Friend’s Funeral

She never gave in to weakness
The eulogist said.
And I prayed my mourners
Would hear a friend who preached:
She gave in to every weakness,
All commandments broken with abandon,
All vows stretched to the altar rail and
Pushed through the pews.
In this way
She immersed herself in the human condition.
Weakness was her strongest virtue.
       —Mary Lou Kownacki

from this week’s Vision and Viewpoint e-newsletter from Joan Chittister.

Here is my humble senryu in response: I Wish We’d Met Sooner

our paths crossed too late

to share a bright high noon – yet

sunsets still bring smiles

Thank you, Mary Lou Kownacki, Joan Chittister, and this week’s e-newsletter “compilers” Jacqueline Sanchez-Small, Anne McCarthy, and Benetvision Staff. See https://joanchittister.org/~joanchit/content/newsletters

Jan 15 – Tomorrow is Martin Luther King, Jr. Day

Change is difficult, for us and for the collective. Unfortunately, when we make progress, it’s easy to assume that it will continue without our continued effort. No, we must not give up. Our efforts to sustain the progress is needed today and everyday going forward. It takes all of us to make a Beloved Community.

Today’s senryu: Tomorrow is Martin Luther King, Jr. Day

listen to prophets,

become a prophet, and change

the future for good

Martin Luther King, Jr. and Thich Nhat Hanh statues in the Beloved Community Garden at Magnolia Grove Monastery https://magnoliagrovemonastery.org/photo-gallery/#bwg2/25

See today’s daily meditation from the Center for Action AND Contemplation below and here: https://cac.org/daily-meditations/disrupting-the-status-quo-2023-01-15/

Disrupting the Status Quo

Richard Rohr describes how speaking truth to power is an essential part of the prophet’s mission:

One of the gifts of the prophets is that they evoke a crisis where one did not appear to exist before their truth-telling. In the 1960s, Martin Luther King Jr. was blamed for creating violence—but those who had eyes to see and were ready to hear recognized, “My God, the violence was already there!” Structural violence was inherent in the system, but it was denied and disguised. No one was willing to talk about it. Martin Luther King Jr., Rosa Parks, and others said, “We’re going to talk about it.”

Prophets always talk about the untalkable and open a huge new area of “talkability.” For those who are willing to go there, it helps us see what we didn’t know how to see until they helped us to see it. That’s how we begin to recognize a prophet—there is this widening of seeing, this deepening of a truth that was always there.

Prophets generate a crisis, so it’s almost understandable why they’re usually called troublemakers and so often killed. They generate the crisis because while everybody else is saying the emperor is beautifully clothed, they are willing to say, “No, he’s naked.” We’re not supposed to say that the emperor has no clothes!

It’s the nature of culture to have its agreed-upon lies. Culture holds itself together by projecting its shadow side elsewhere. That’s called the “scapegoat mechanism.” René Girard, Gil Bailie, and others have pointed out that the scapegoat mechanism is the subtext of the entire biblical revelation. It’s the tendency to export our evil elsewhere and to hate it there, and therefore to remain in splendid delusion. If there isn’t a willingness to be critical of our country, our institution, and ourselves, we certainly can’t be prophets. [1]

When the prophet is missing from the story, the shadow side of things is always out of control, as in much of the world today, where we do not honor wisdom or truth.

It seems the prophet’s job is first to deconstruct current illusions, which is the status quo, and then reconstruct on a new and honest foundation. That is why the prophet is never popular with the comfortable or with those in power. Only a holy few have any patience with the deconstruction of egos and institutions.

The prophets are “radical” teachers in the truest sense of the word. The Latin radix means root, and the prophets go to the root causes and root vices and “root” them out! Their educational method is to expose and accuse with no holds barred. Ministers and religion in general tend to concentrate on effects and symptoms, usually a mopping up exercise after the fact. As someone once put it, we throw life preservers to people drowning in the swollen stream, which is all well and good—but prophets work far upstream to find out why the stream is swollen in the first place. [2]

[1] Adapted from Joan Chittister and Richard RohrProphets Then, Prophets Now (Albuquerque, NM: Center for Action and Contemplation, 2006). Available as MP3 download.

[2] Adapted from Richard Rohr, Soul Brothers: Men in the Bible Speak to Men Today (Maryknoll, NY: Orbis Books, 2004), 31, 39, 40.