Category Archives: Dharma Bum

Essential Gratitude Repost

Below are highlights from another beautiful reminder from Lynn J Kelly:

Essential Gratitude

Posted on August 10, 2025 by lynnjkelly

Because of our emphasis on individualism rather than community, gratitude is easily overlooked as an important element of a satisfying life.

A life without gratitude is a joyless life. If we don’t have anything to be grateful about, our life is a dreary plane. …

Many of us have had fortunate lives, but although we have been born in fortunate places we can tend to take a lot for granted. We have privileges and benefits, and a much better life than a good portion of people in the world can ever hope to expect. There’s a lot to be grateful for … (from https://dhammatalks.net/Books3/Ajahn_Sumedho_Gratitude_to_Parents.htm)

In addition, practicing gratitude is a direct cure for self-obsession. Are we ready to give up the idea that we are the most important person in the world? If we spend some time every day appreciating others in our lives, it loosens the chains of self-importance.

Within Buddhist thinking on virtue, there are things we ought to refrain from doing, and things we ought to deliberately do. We refrain from harming other sentient beings; we support the safety and growth of other lives. This training is the basis for Buddhist ethics and cannot be skipped over. As with generosity and gratitude, understanding them is insufficient as a foundation for practice. To grow in the Dhamma, we need to continuously nourish and strengthen these skillful qualities in ourselves.

Why Be Generous?

Lynn J Kelly’s blogpost today provides more helpful wisdom for our consideration.

May we all be more generous with ourselves and others.

Why Be Generous?

Posted on July 21, 2025 by lynnjkelly

One of the senior monks in the Ajahn Chah lineage said that Buddha talked about dāna [giving] first because if someone didn’t understand the value of basic generosity, they weren’t even teachable. If we don’t have a sense of its significance, and don’t have some degree of maturity in our experience of it, then other forms of practice—sīlabhāvanamettā—won’t even get off the ground. There has to be a malleability of heart, a softness, a diminished self-absorption, before the engines can even get started! And this softness is developed largely through our increasingly mature direct experience of dāna.

Giving as a ritual is not the same as giving as practice. There can be various motives for giving, and many of them have to do with varieties of clinging. We cling to the idea of what is expected of us, or what would “look good”, or we give to relieve a feeling of guilt, or even because we think it will produce a better afterlife. But there is a higher motivation that we can tap into, one that moves us away from any form of clinging.

(from Gloria Taraniya Ambrosia) There’s a wonderful story in the Vināya (Mahāvagga 8:15) about a very generous laywoman who lived at the time of the Buddha. As the story goes, she wanted to give a large gift to the community—lifetime gifts of food, clothing and medicinal requisites. Before agreeing to receive this offering, the Buddha asked Visakha why she wanted to make such a generous offering.

Her reply may surprise you. She said that when she sees the monks and nuns she will know that they are wearing robes made out of the cloth that she offered, etc., and it will make her very happy. Thus, her mind will be calm and her meditation will go well. As if to say, “Yes, that’s the right answer,” the Buddha accepted her gift.

So we can give to make our minds peaceful and happy. This may sound like a selfish motive – we want to be happy – but this sort of happiness comes from profound unselfishness, which feels entirely different from building up our self-image. Is this happening without our noticing it? Do we overlook this subtle and beautiful feeling?

Only we know what is in our minds and hearts, and we can track whether we are producing the kind of mental peace that is the foundation for wisdom or the product of a satisfied ego. Mindfulness is essential to discern this difference, but once we see it, we are naturally inclined to pursue a wholesome path.

Why Love What You Will Lose?

Tricycle’s online magazine offers a provocative article which discusses two key questions: Why love what you will lose? and What else is there to love?

Below is a highlight from this worthy article. To read the entire article see the link at the bottom of this post.

  • Suffering is, strangely, both sickness and medicine, impossible to tease apart in the end. … That we suffer and share this great fact of impermanence together is profound medicine in itself, a medicine that releases compassion, love, connectedness, and forgiveness as the healing source. 

From A Fire Runs through All Things: Zen Koans for Facing the Climate Crisis by Susan Murphy © 2023 by Susan Murphy. Reprinted in arrangement with Shambhala Publications, Inc. Boulder, CO

The Big Man Can’t Shoot TRICYCLE HIGHLIGHTS

Sensei John Pulleyn, Co-Director of the Rochester Zen Center, offers a provocative explanation of why and how to let go of what others think about you. Learning to let go of social approval gives us the freedom to be who we are and let other people be who they are.

A couple of highlights from the article, The Big Man Can’t Shoot, are:

  • It isn’t easy and it’s not comfortable to turn our back on the values and conventions all around us, especially when they’re unexamined.
  • For most of us, the approval or disapproval of others is an overwhelming force. We’re conditioned and accustomed to reading the crowd, to devoting a significant amount of our mental energy to understanding where we stand in the gaze of others. 
  • (As) Anthony de Mello points out, “Being president of a corporation has nothing to do with being a success in life. Having a lot of money has nothing to do with being a success in life. You’re a success in life when you wake up! Then you don’t have to apologize to anyone, you don’t give a damn what anybody thinks about you or what anybody says about you. You have no worries; you’re happy. That’s what I call being a success.” 

To enjoy the whole article, see the link below:

Impermanent & Irreplaceable? New Tricycle Article Highlights

There’s a new Tricycle article titled Education and Work that call outs the false messages we receive from both educations systems and corporate bureaucracy. Here are a few of the very provocative points made:

  • Education turns human beings into commodities.
  • People should exist not as interchangeable parts of an economic machine
  • When people are alone, they’re not so bad. However, when a group forms, paralysis occurs; people become totally foolish and cannot distinguish good from bad. 
  • People live relying on groups and organizations, drifting along in them like floating weeds without roots.
  • “An organization man is an employee, especially of a large corporation, who has adapted so completely to what is expected in attitudes, ideas, behavior, etc., by the corporation as to have lost a sense of personal identity or independence.”
  • Suffering arises from our narrow concept of I, combined with our insatiable greed.

Check out the full article at the link provided below. I’d enjoy hearing your thoughts on this assessments of modern-day society.