Tag Archives: faith

Easter People in a Good Friday World

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Once again, the Center for Action and Contemplation, helps us reconcile our aspirations with reality. Yes, we can persevere even though we are confronted with “with the forces of death, hopelessness, fear, discouragement, or lack of will.” Yes, we can continue to believe even though we are surrounded by non-believers.

Big inhale, slow exhale. Yes, we can.

Check out the provocative message below and go to CAC’s website for continued encouragement here: cac.org/daily-meditations/easter-people-in-a-good-friday-world/

Deputized by Love

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Today, Dr. Rev. Jacqui Lewis‘ adapted Easter Message recounts Mary of Magdala. Dr. Lewis reminds us that each of us are also deputized to bring comfort to the afflicted and to afflict the comfortable by speaking truth to power: “You’ve got sermons to preach.”

Check it out below and/or go to the original post at cac.org/daily-meditations/called-by-name/

Called by Name 

In her homily at the 2019 CAC Universal Christ conference, Rev. Dr. Jacqui Lewis reminds us that we are each called by the resurrected Christ who knows us by name:   

Christ is everywhere. Christ is in all things. We are all one. When you’re hungry, my stomach growls. When someone chops down a tree, I’m cut. When the oceans are being poisoned, I feel thirsty for something different. This is our calling, because we’ve been ordained, just like Mary, by the One who knows all about us. I’m inviting you to look in the mirror and see yourself. Recognize yourself as deputized by the Living God. Amen. 

Reference: 
Adapted from Jacqui Lewis, “Easter Liturgy: We Shall All Be Changed,” The Universal Christ Conference, Center for Action and Contemplation, March 31, 2019. Unavailable.  

We Too Suffer, Die and Rise Anew

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Below is today’s message from the Center for Action and Contemplation. In it, Richard Rohr explains how we miss the message if we focus on religion versus the natural life cycle of … life.

Hope you enjoy a couple of highlights from Richard Rohr’s Easter message:

An Example for Us All

Monday, April 21, 2025  

We got into trouble when we made the person and the message of Jesus into a formal religion, whereby we had an object of worship; then we had to have a priesthood, formal rules and rituals. I’m not saying we should throw those things out, but once we emphasize cult and moral code, we have a religion. When we emphasize experience, unitive experience, we have the world Jesus is moving around in. Once we made Jesus into a form of religion, we projected the whole message onto him alone. He died, he suffered, he rose from the dead, he ascended and returned to God. We thought that by celebrating these wonderful feasts like Easter that this somehow meant that we were members of the club.    …………

Easter is the great feast of the triumph of universal grace, the triumph of universal salvation, not just the salvation of the body of Jesus. What we’re talking about creates a people of hope, and a culture of hope that doesn’t slip into cynicism and despair. Easter is saying, we don’t need to go there. Love is going to win. Life is going to win. Grace is going to win. Hallelujah! 

Parting Is Such Sweet Sorrow & Waiting Is Never Easy

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Instead of rushing to a desired new future we must often dwell in a state of unknowing. In between crucifixion and resurrection is a long waiting period and I’ve never been good at waiting. How about you?

Today’s message from the Center for Action and Contemplation comes from Dr. Christine Valters Paintner of the Abbey of the Arts. Highlights below address the liminal space of moving from a painful past to a new future … from letting go “of things, people, identities, or securities” and wondering “what will rise up out of the ashes of our lives.”

Lingering In-Between 

Christine Valters Paintner invites us to the patience necessary to receive the wisdom of Holy Saturday:  

For me, Holy Saturday evokes much about the human condition. It helps us examine the ways we are called to let go of things, people, identities, or securities. We wonder what will rise up out of the ashes of our lives…. 

Instead of rushing to resurrection, we must dwell in the space of unknowing. We must hold death and life in tension. One day, we can help others live through these scary and tense landscapes. The wisdom of the Triduum is that we must be fully present to both the starkness of Friday and the Saturday space between before we can really experience the Resurrection. We must know the terrible experience of loss wrought in our world. This pain can teach us more when the promise of new life dawns, and we will appreciate its light because we know the darkness….  

Much of our lives are spent in Holy Saturday places but we spend so much energy resisting, longing for resolution and closure. Our practice this day is to really enter into the liminal zone, to be present to it with every cell of our being.  

Honor the mystery. 

Reference:   
[1] Christine Valters Paintner, The Soul of a Pilgrim: Eight Practices for the Journey Within (Sorin Books, 2015), 122–123.  

Spiritual Bypassing or Contemplation – Another Helpful Richard Rohr Teaching

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I have sought comfort in faith traditions and psychology my entire life; sometimes for healing and sometimes for hiding. Below is a repost of today’s daily meditation from Richard Rohr of the Center for Action and Contemplation. As he often does, Rohr helps me better understand how to heal myself versus hide behind the fantasy of my own little relationship with an imaginary Lord Protector.

But first, here’s a quick definition of the term spiritual bypassing:

Spiritual bypassing is a “tendency to use spiritual ideas and practices to sidestep or avoid facing unresolved emotional issues, psychological wounds, and unfinished developmental tasks”. The term was introduced in the mid 1980s by John Welwood, a Buddhist teacher and psychotherapist.” (See en.wikipedia.org/wiki/Spiritual_bypass)

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Contemplation: A Path to Compassion

Friday, March 28, 2025

Father Richard reminds us that regular contemplative practice is not an end in and of itself, but for the sake of solidarity with the suffering of the world:   

One of the main works of contemplation is detaching from the ego, from the self, from impure motivations of success or power, money or control. That will never stop, but it isn’t really that meaningful unless that detachment is accompanied by an attachment.  What do we find after all the months and years we’ve been practicing some form of contemplation or meditation? Do we have an increased attachment, sympathy, empathy, and compassion for what I call in The Tears of Things the suffering of the world? For the women of Gaza, the children of Ukraine, the starving people of Africa, the poorest of the poor, and all those marginalized in the United States and around the world? If the emptiness of “letting go” is not pretty soon filled up by “holding on” to some kind of deep solidarity with the suffering of the world, I don’t know that it’s Christian contemplation or even meaningful contemplation at all. It seems we’re simply back into private spirituality again.   

We’ve spent much of our history of contemplation seeking individually pure motivation. That’s a real temptation, but are we really going to spend the years ahead seeking only to be motivated to love Jesus on some private level? What does it even mean to love Jesus? What is the positive act of love? When we are in silent meditation or prayer, that’s what we’re praying is growing inside of us. As we let go of false motivations, and false, ego-based concerns, we’ve got to pray, hope, and desire for an increase in compassion, in caring, in solidarity with human suffering.   

I believe that’s what the cross means. The raised arms of Jesus are an act of solidarity and compassion with the human situation. So, as we sit in silence this morning and every morning, let’s pray that’s what we’re praying for: an increase in compassion by letting go of false purity codes and agendas, which we think make us holy or worthy of God’s love. It doesn’t matter if we have perfect motivation or a perfect practice. What is motivating us? Instead of perfection, let’s look for growth. Ultimately, we only see that growth over time as we grow in communion with those who suffer, grow in solidarity with human and beyond-human pain, and with the tears of things.  cac.org/daily-meditations

store.cac.org

Let’s Move Forward with Humility – CAC

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Today’s message from the Center for Action and Contemplation (CAC) below is especially provocative for me. Two phrases jump out:

  • Healing people heal people
  • Let’s move forward with humility not righteousness

May these words of wisdom from Brian McLaren, Ayana Elizabeth Johnson and Katharine K. Wilkinson inspire all of us today.

Participating Today

Friday, January 10, 2025

Transformed people working together for a more just and connected world.  
—CAC Vision Statement 

At the recent Students of Life conference, Brian McLaren encouraged the CAC community to practice “engaged contemplation” as a way to participate in a movement for healing, justice, and peace in the world: 

We know that what we do flows from who we are. Our work in the healing work in the world flows from the ongoing healing we experience within ourselves. Just like hurt people hurt people, healing people heal people. But it’s not like we get healed and then we go “fix” everybody else. We’ve met people who think that’s the case, but their sense of having it all together actually makes it harder for them to help others.  

At the CAC, we often refer to Henry Nouwen’s image of being “wounded healers.” Our own process of healing, with all its pain and difficulty, helps us participate humbly, gently, and sensitively in the ongoing healing of others and the world. I think that’s why so many of us are attracted to the work of engaged contemplation. We know that what we do flows from our being and becoming. In contemplation, we’re attending to the curation of our own inner being and becoming. What we do in the world around us flows from this inner lifelong process of healing and growth.… 

None of us know what the near or long-term future holds, but we can gain clarity within ourselves about how we want to show up. I want to show up as a person of peace, but not alone. I want to be in partnership with others to create a circle of peace—not a circle that puts up a wall to keep others out, but one that welcomes others in no matter what happens. We’re not the first ones who have tried to do this. We’ve got to look around, recognize, and be grateful for how many people are doing their part—what they are uniquely called and gifted to do…. 

We are so blessed in the Christian tradition to have so many amazing leaders and teachers who have been creating circles of healing and peace for generations. It is truly inspiring to learn from their examples. But our job is not only to learn from them, but more: to join them in this ongoing work in the world. Marine biologist Ayana Elizabeth Johnson and climate activist Katharine K. Wilkinson write, “Let’s move forward with love, not conquest; humility, not righteousness; generous curiosity, not hardened assumptions. It is a magnificent thing to be alive in a moment that matters so much. Let’s proceed with broken-open hearts, seeking truth, summoning courage, and focused on solutions.” [1] 

Can we accept this magnificent opportunity? To be alive in a moment that matters so much? Dare we believe that this contemplative work and exploration and study that we’re engaged with is not to just make us happier people, but rather to help us be partners together in loving action?  

References: 
[1] Ayana Elizabeth Johnson and Katharine K. Wilkinson, “Onward.” in All We Can Save: Truth, Courage, and Solutions for the Climate Crisis (One World, 2020), 374.  

Adapted from Brian McLaren, “Partnering Together in Loving Action,” Students of Life: The Webcast, Center for Action and Contemplation, November 3, 2024. Access unavailable. 

Mary Magdalene – A Woman Whom Scripture Calls by Name

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Today, July 22, is the Feast of Mary Magdalene – true friend and loyal leader

Mary Magdalene: Apostle

A Woman Whom Scripture Calls by Name

“If I were pressed to say why I love him,” Montaigne wrote of his deceased friend Etienne de Boetie, “I feel my only reply could be, ‘Because it was he, because it was I.’” Friendship, real friendship, in other words, is the blurring of two souls into one where it was thought two had been. No price exacted. No interest paid.

Friendship is the linking of stories. It is a spiritual act, not a social one. It is the finding of the remainder of the self. It is knowing a person before you even meet them. I am not so sure, then, that we so much find a friend as it is that friendship, the deathless search of the soul for itself, finds us. Then the memory of Mary Magdalene becomes clear, becomes the bellwether of the real relationship.

Mary Magdalene is the woman whom Scripture calls by name in a time when women were seldom named in public documents at all. She is, in fact, named fourteen times—more than any other woman in the New Testament except Mary of Nazareth, the mother of Jesus, herself. She is clearly a very important, and apparently a very wealthy woman. Most of all, she understood who Jesus was long before anyone else did and she supported him in his wild, free ranging, revolutionary approach to life and state and synagogue. She was, it seems, the leader of a group of women who “supported Jesus out of their own resources.” And she never left his side for the rest of his life.

She was there at the beginning of the ministry. And she was there at the end. She was there when they were following him in cheering throngs. And she was there when they were taking his entire life, dashing it against the stone of synagogue and state, turning on him, jeering at him, shouting for his death, standing by while soldiers poked and prodded him to ignominy. She tended his grave and shouted his dying glory and clung to his soul. She knew him and she did not flinch from the knowing.

The Magdalene factor in friendship is the ability to know everything there is to know about a person, to celebrate their fortunes, to weather their straits, to chance their enemies, to accompany them in their pain and to be faithful to the end, whatever its glory, whatever its grief. The Magdalene factor is intimacy, that unshakeable immersion in the life of the other to the peak of ecstasy, to the depths of hell.

—from The Friendship of Women by Joan Chittister (BlueBridge)

joanchittister.org/books-page/friendship-women-hidden-tradition

Necessary Doubt

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“An open mind is a strong mind … our doubting and questioning spur us on and keep us intellectually alert and can help us develop confidence in our innate qualities.”

Senior teacher, Jetsunma Tenzin Palmo encourages us to live our lives with a question mark and to not settle for blind faith. Instead, we can experience our faith firsthand and not be content with what other people think or describe.

I hope you enjoy excerpts from the provocative Tricycle article below,

Necessary Doubt

Ani Tenzin Palmo teaches that a questioning mind is essential to the Buddhist path.

By Jetsunma Tenzin Palmo SUMMER 2002

we have a tendency to regard doubt as something shameful, almost as an enemy. We feel that if we have doubts, it means that we are denying the teachings and that we should really have unquestioning faith.

Referring to the dharma, the Buddha said, “come and see,” or “come and investigate,” not “come and believe.”

A famous sutra tells of a group of villagers who came to visit the Buddha. They said to him, “Many teachers come through here. Each has his own doctrine. Each claims that his particular philosophy and practice is the truth, but they all contradict each other. Now we’re totally confused. What do we do?” Doesn’t this story sound modern? Yet this was twenty-five hundred years ago. Same problems.

The Buddha replied, “You have a right to be confused. This is a confusing situation. Do not take anything on trust merely because it has passed down through tradition, or because your teachers say it, or because your elders have taught you, or because it’s written in some famous scripture. When you have seen it and experienced it for yourself to be right and true, then you can accept it.”

We need to be patient. We should not expect to understand the profound expositions of an enlightened mind in our first encounter with them.

Our doubting and questioning spur us on and keep us intellectually alert.

instead of suppressing the questions, I brought up the things I questioned and examined them one by one. When I came out the other end, I realized that it simply didn’t matter. We can be quite happy with a question mark.

We need to know what great teachers in the past have said, because they have been there ahead of us and have laid down maps for us to follow.

Following the path is about experiencing it for ourselves. It’s not taking on what other people have described. It’s not based on blind faith.

Jetsunma Tenzin Palmo is the current president of the Sakyadhita International Association of Buddhist Women. She is one of the first Westerners to be ordained as a Buddhist nun and the founder of the Dongyu Gatsal Ling Nunnery in India.

The Spirit Is for All

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The Center for Action and Contemplation provides another message of diversity and inclusion. Check out the excerpts from their message below and the two contributing authors as well.

The Spirit Is for All

Thursday, May 23, 2024 at cac.org/daily-meditations/the-spirit-is-for-all/

Author Lisa Sharon Harper describes the diversity of the early church: 

At Pentecost, the Holy Spirit rushed in and caused all those present to speak in languages that were not their own. Each person understood the others…. God established the confusion between languages at the Tower of Babel (see Genesis 11). At Pentecost, God brought the languages together, but not in the way we would imagine. God did not unite the world under one imperial language. Rather, the power of God made it possible to have unity in the midst of diversity. God made it possible for people to speak languages that were not their own and to understand one another.    

In other words, all the cultural, economic, and gender barriers between them were broken down. [1]   

Theologian Luke Powery names how the Holy Spirit’s presence is given for all, not just some:  

No human voice or body is denied the presence and fire of God. Humans, regardless of ethnicity or race, speak a multiplicity of languages to reveal the diversity of God from the beginning, which is the vision of the end….  

Pentecost… creates a new world. It is a new creation ignited by the Spirit. The Spirit may be “unsought” or “unwanted” but is “intent on making all things new.” [3] This includes new flesh, a new body for the people of God. [4] 

References:  
[1] Lisa Sharon Harper, The Very Good Gospel: How Everything Wrong Can Be Made Right (New York: Waterbrook, 2016), 183–184.   

[2] Zora Neale Hurston, The Sanctified Church (Berkeley, CA: Turtle Island, 1981), 91. 

[3] Stanley Hauerwas and William H. Willimon, The Holy Spirit (Nashville, TN: Abingdon Press, 2015), 35.  

[4] Luke A. Powery, Becoming Human: The Holy Spirit and the Rhetoric of Race (Louisville, KY: Westminster John Knox Press, 2022), 70–71, 73, 75. 

lisasharonharper.com/about-lisa/

chapel.duke.edu/staff/rev-dr-luke-powery

An Integrated Life

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Doctor (and Sister) Joan Chittister shares her weekly Vision and Viewpoint newsletter today with her comments below on the importance of “living an integrated life.” You can learn more about her and the Benedictine religious community in Erie, Pennsylvania at this website: joanchittister.org/~joanchit/

“Do not lie, even to yourself

Mahatma Gandhi wrote, “Happiness is when what you think, what you say, and what you do are in harmony.” Gandhi could have been a Benedictine. Humility is about living an integrated life, a life in which each part is in harmony with every other dimension.
 
The person who lives a lie, for instance, no matter how effective otherwise, is in tension every moment of the day.
 
The truth is that we are meant to be transparent.

Be what you say you are. Do not lie, even to yourself. Don’t live two lives

At the end, three things measure both our integrity and the harmony of our own lives: self-control, respect, and freedom from self-deception.

a process of slow and self-emptying transformation
 
enjoy the rest of the adventure called life, learning, becoming, growing as we go.

                  —from Radical Spirit (Random House), by Joan Chittister 

joanchittister.org/books-page/radical-spirit-12-ways-live-free-and-authentic-life