The Grace of Powerlessness

Richard Rohr and Rami Shapiro offer more inverted wisdom about radical freedom and addiction recovery below.

The Grace of Powerlessness

cac.org/daily-meditations/the-grace-of-powerlessness/

Monday, July 15, 2024

I cannot understand my own behavior. I fail to carry out the very things I want to do and find myself doing the very things I hate … for although the will to do what is good is in me, the power to do it is not. —Romans 7:15, 18 

Admitted we were powerless over alcohol—that our lives had become unmanageable.
—Step 1 of the Twelve Steps 

Father Richard affirms the essential and difficult task of admitting our own powerlessness: 

As many teachers of the Twelve Steps have said, the first Step is probably the hardest, most denied, and most avoided. Letting go isn’t in anybody’s program for happiness, and yet all mature spirituality is about letting go and unlearning.  

Jesus used the metaphors of a “grain of wheat” (John 12:24) or a “branch cut off from the vine” (John 15:2) to describe the arrogant ego. Paul used the unfortunate word “flesh,” which made most people think he was talking about the body. Yet both Jesus and Paul were pointing to the isolated and protected small self, and both said it has to go. Its concerns are too small and too selfish. An ego response is always an inadequate or even wrong response to the moment. It will not deepen or broaden life, love, or inner peace. Since it has no inner substance, our ego self is always attached to mere externals. The ego defines itself by its attachments and revulsions. The soul does not attach, nor does it hate; it desires and loves and lets go.  

What the ego hates more than anything else is to change—even when the present situation isn’t working or is horrible. Instead, we do more and more of what does not work. The reason we do anything one more time is because the last time did not really satisfy us deeply. As English poet W. H. Auden wrote, “We would rather be ruined than changed, / We would rather die in our dread / Than climb the cross of the moment / And let our illusions die.” [1]  

Rabbi Rami Shapiro names the paradox of powerlessness and surrender to God: 

The fundamental and paradoxical premise of Twelve Step recovery as I experience it is this: The more clearly you realize your lack of control, the more powerless you discover yourself to be… [and] the more natural it is for you to be surrendered to God. The more surrendered to God you become, the less you struggle against the natural flow of life. The less you struggle against the flow of life, the freer you become. Radical powerlessness is radical freedom, liberating you from the need to control the ocean of life and freeing you to learn how best to navigate it.…  

We are all addicted to control, and it is to this greater addiction that I wish to speak. The deepest truth of Step 1 requires us to admit that we are powerless over our lives, and that life itself is unmanageable. [2] 

References:  
[1] Selected from Richard Rohr, Breathing under Water: Spirituality and the Twelve Steps, 10th anniv. ed.(Cincinnati, OH: Franciscan Media, 2011,2021), 5–6; W. H. Auden, The Age of Anxiety: A Baroque Eclogue (Princeton, NJ: Princeton University Press, 2011), 105. 

[2] Rami Shapiro, Recovery, the Sacred Art: The Twelve Steps as Spiritual Practice (Woodstock, VT: Skylight Paths, 2009), 3, 6. 

Every Idle Word

The Third Zen Patriarch, Seng-Ts’an said,

“Word! Words! The Way is beyond language, for in it there is no yesterday, no tomorrow, no today.” from the Hsin-Hsin Ming translated by Richard B. Clarke (c) 1973.

Malcolm Guite, in the link provided below, gives us a beautiful poem on what can happen, what might happen if we use our words recklessly.

May our words be truthful and kind.

A Counterintuitive Wisdom

What’s your addiction?

Anne Wilson Schaef introduced the concept of societal addiction in her book When Society Becomes an Addict first published in 1987. Then came Richard Rohr in his book Breathing under Water: Spirituality and the Twelve Steps first published in 2011. Together they help us understand how we can all benefit from identifying and addressing our addictions.

Check out their book covers and excerpts from today’s daily meditation from the Center for Action and Contemplation below.

http://www.goodreads.com/book/show/1431703.When_Society_Becomes_an_Addict

http://www.amazon.com/Breathing-Under-Water-Spirituality-Twelve/dp/1616361573

Richard Rohr’s Daily Meditations from the Center for Action and Contemplation

 
A Counterintuitive Wisdom 

I am convinced that, on a practical level, the gospel message of Jesus and the Twelve Step message of Bill Wilson are largely the same message.

Here are four assumptions that I am making about addiction: 

We are all addicts.

“Stinking thinking” is the universal addiction.

All societies are addicted to themselves and create deep codependency. 

Some form of alternative consciousness is the only freedom from the addicted self and from cultural lies.

Let me sum up, then. These are the foundational ways that I believe Jesus and the Twelve Steps of AA are saying the same thing but with different vocabulary:  

We suffer to get well.  
We surrender to win.  
We die to live.  
We give it away to keep it.  

We are all spiritually powerless, not just those who are physically addicted to a substance. Alcoholics simply have their powerlessness visible for all to see. The rest of us disguise it in different ways and overcompensate for our more hidden and subtle addictions and attachments. 


Read this meditation in full at cac.org/daily-meditations/a-counterintuitive-wisdom/  
 
Selected from Richard Rohr, introduction to Breathing under Water: Spirituality and the Twelve Steps, 10th anniv. ed. (Cincinnati, OH: Franciscan Media, 2011, 2021), xix, xxii–xxiii, xxviii, xxix–xxx, xxv.  

Ox-herding 7

“In the long run, both a peaceful mind and harmonious behavior are essential. Cultivating the mind will eventually lead to cultivating ethical behavior, and cultivating ethical behavior will support cultivating the mind. This is likely to be an iterative process rather than first one thing then the other.”

Lynn J Kelly does it again!

Check out the link below for another informative and provocative post.

It’s All How You Look at It

Converting “wounds into a call for deeper understanding” is another way of reframing our lives, finding a cloud’s silver lining or a pony in the horseshit, and learning from our suffering how to love anew.

Below are excerpts from today’s meditation from Henri Nouwen. May we all find comfort and wisdom today.


It’s All How You Look at It

Our great temptations are boredom and bitterness.

we are tempted to give in to a paralyzing boredom or to strike back in destructive bitterness.

turning wounds into a call for deeper understanding, and sadness into a birthplace of joy.

Then Job replied to the Lord, “I know that you can do all things; no plan of yours can be thwarted. You asked, ‘Who is this that obscures my counsel without knowledge?’ Surely, I spoke of things I did not understand, things too wonderful for me to know.’ “

JOB 42:1-3 (NIV)

Authentic Experience and Transformation

“Talk is cheap” and “what you actually do” is far more telling than the words you speak.

Today’s message from Richard Rohr and the Center for Action and Contemplation reminds us that the proof of our credibility lies in our actions more than our words. We make a far greater impact when our words and actions send a congruent message.

cac.org/daily-meditations/authentic-experience-and-transformation/

Authentic Experience and Transformation (excerpts)
 
Father Richard Rohr names transformation as the fruit of an authentic spiritual path:  

I’ve been trying to facilitate transformation—conversion, change of consciousness, change of mind. The transformed mind lets us see how we process reality. It allows us to step back from our own personal processor so we can be more honest about what is really happening.

Transformation isn’t merely a change of morals, group affiliation, or belief system—although it might lead to that—but a change at the very heart of the way we receive and pass on each moment.

Authentic (spiritual) experience always leads toward service, toward the depths, the margins, toward people suffering or considered outsiders.

Our motivation foundationally changes from security, status, and control to generosity, humility, and cooperation. [1] 

[1] Adapted from Richard Rohr, Authentic Transformation (Albuquerque, NM: Center for Action and Contemplation, 2016), CD. No longer available.

Nouwen/Reeves Mash Up

We are a composite of all the influences we accept. Through nature and nurture, we look at life through the filters we’ve inherited and acquired.

The work of two artists converges into a message and an earworm guiding me this morning.

The first is today’s meditation from Henri Nouwen on seeing truth, love and beauty in our everyday lives. The second is a Del Reeves song reminding us to appreciate what we have because we will lose it if we don’t take care of it. Together they remind me how fortunate I am.

Here’s hoping one or both offer something to you.


henrinouwen.org/meditation/

What We’re Looking for is Already Here

We discover that cleaning and cooking, writing letters and doing professional work, visiting people and caring for others, are not a series of random events that prevent us from realizing our deepest self. It is the right time, the real moment, the chance of our lives.


genius.com/Del-reeves-be-glad-lyrics

Be glad you’ve got what you’ve got when you’ve got it
Or you’re gonna find out what you’ve got is gone

Take care what you do when you do if you do it
If you don’t you won’t have your baby long

Everybody envies you, you lucky so and so
You should thank your lucky stars above

You’d better treat her better you’d better start right now
She deserves the best that you can do
She does everything for you the best that she knows how
That’s the least she can expect from you

Necessary Doubt

“An open mind is a strong mind … our doubting and questioning spur us on and keep us intellectually alert and can help us develop confidence in our innate qualities.”

Senior teacher, Jetsunma Tenzin Palmo encourages us to live our lives with a question mark and to not settle for blind faith. Instead, we can experience our faith firsthand and not be content with what other people think or describe.

I hope you enjoy excerpts from the provocative Tricycle article below,

Necessary Doubt

Ani Tenzin Palmo teaches that a questioning mind is essential to the Buddhist path.

By Jetsunma Tenzin Palmo SUMMER 2002

we have a tendency to regard doubt as something shameful, almost as an enemy. We feel that if we have doubts, it means that we are denying the teachings and that we should really have unquestioning faith.

Referring to the dharma, the Buddha said, “come and see,” or “come and investigate,” not “come and believe.”

A famous sutra tells of a group of villagers who came to visit the Buddha. They said to him, “Many teachers come through here. Each has his own doctrine. Each claims that his particular philosophy and practice is the truth, but they all contradict each other. Now we’re totally confused. What do we do?” Doesn’t this story sound modern? Yet this was twenty-five hundred years ago. Same problems.

The Buddha replied, “You have a right to be confused. This is a confusing situation. Do not take anything on trust merely because it has passed down through tradition, or because your teachers say it, or because your elders have taught you, or because it’s written in some famous scripture. When you have seen it and experienced it for yourself to be right and true, then you can accept it.”

We need to be patient. We should not expect to understand the profound expositions of an enlightened mind in our first encounter with them.

Our doubting and questioning spur us on and keep us intellectually alert.

instead of suppressing the questions, I brought up the things I questioned and examined them one by one. When I came out the other end, I realized that it simply didn’t matter. We can be quite happy with a question mark.

We need to know what great teachers in the past have said, because they have been there ahead of us and have laid down maps for us to follow.

Following the path is about experiencing it for ourselves. It’s not taking on what other people have described. It’s not based on blind faith.

Jetsunma Tenzin Palmo is the current president of the Sakyadhita International Association of Buddhist Women. She is one of the first Westerners to be ordained as a Buddhist nun and the founder of the Dongyu Gatsal Ling Nunnery in India.

Your Life Is a Mirror

What if every word you said, every gesture you made, revealed your true intentions? The Tricycle article reposted below says the answer to that question is an important step in our own personal development.

This somewhat lengthy article is well worth your time if you’re one of those people prone to self-deception. I know that’s something I need to work on. How about you?

————————————————–

Your Life Is a Mirror

Venerated lama and spiritual teacher Khangser Rinpoche expounds on how to break free of the mind’s habitual tendency towards self-deception.

By Khangser Rinpoche  JUN 21, 2024

Your life is a mirror reflecting the state of your inner world.

To see clearly you must first polish your mirror to clear it of what distorts the truth: your obscuring self-deception.

no longer looking at the reflection in the bathroom mirror, he was looking at himself in a different way: inner reflection.

Self-improvement starts with breaking self-deception and learning to face the truth. You must honestly witness, then evaluate, how your mental, emotional, and behavioral actions obscure the truth.

It’s much easier for you to point out areas where other people can improve rather than seeing your own flaws. This is how it usually is. You have difficulty looking at your imperfections, so you tell yourself lies,

Start by Being Honest

When you encounter a situation where there is no way for you to tell the truth, it is better to just stay silent.

Even if you can’t eliminate lies completely, at least try to reduce their frequency.

Break Subconscious Habits

Your past shapes your perception of the present.

You are not who you think you are—you’ve formed a lot of subconscious habits over the years that are probably unknown to you. That’s why you need the input of those you trust, and you need to pay close attention to your thoughts, feelings, and behavior. If you can’t see your flaws, there is no self-improvement. 

Keep an Open Mind

Your ego has a way of obscuring areas you struggle with, so you must make certain to consider other people’s feedback about you. It’s not easy to see your own issues, you need a good, honest person to tell you about them.

You are not who you think you are

When you receive unpleasant feedback, try to resist the impulse to defend yourself with lies or get angry. Don’t dirty up your mirror with denial. Self-improvement is one of the most important aspects of your life, but to do it properly you need a clear mirror—you need honest feedback. 

Study Cause and Effect

We drum up supernatural ways of eliminating our issues instead of taking personal accountability for them.

Blame sullies your mirror of self-reflection. Instead, focus on accepting the reality of the problem and do what you can realistically do now.

Every kind of suffering can be remedied. To do that you must first clearly understand that there is no such thing as causeless suffering. When you know that wholesome activities have beneficial effects and unwholesome actions have unbeneficial results, you can then choose the best course of action for yourself. This means you have a measure of control over your destiny. 

Examine Your Motives

getting to the truth is tricky

Honesty is a matter of motive

Which is more honest: truth in words or truth in motive? When you want to give up self-deception in favor of self-knowledge, consider the reason why you’re doing what you’re doing.

Remember that life is like a mirror: everything you perceive reflects your inner world. Cleaning your dirty mirror of distorting smudges means clearing self-deception and coming closer to the truth.

This article was excerpted and adapted from A Monk’s Guide to Finding Joy: How to Train Your Mind and Transform Your Life by Khangser Rinpoche, © Wisdom Publications July 2, 2024. Reprinted in arrangement with Wisdom Publications.

The Healing of Tears

Washing out the toxins. Shedding the pains of our life and our world.

I’m not a crier by nature (or is it nurture?) so tears are not something I enjoy or receive comfort from. Yet, tears can be healing.

Below are excerpts from today’s meditation from the Center for Action and Contemplation. Perhaps it will bring a welcome tear to your eyes. cac.org/daily-meditations/the-healing-of-tears/

The Healing of Tears 

Friday, June 28, 2024

Blessed are those who mourn, for they shall be comforted. —Matthew 5:4 

There’s a therapeutic, healing meaning to tears.

those who can grieve, those who can cry, are those who will understand.  

Weeping over our sin and the sin of the world is an entirely different mode than self-hatred or hatred of others.

recognize the sad reality

That might seem ridiculous, and it is especially a stumbling block for many men in our culture. Young men have often been told not to cry because it will make us look vulnerable. So, we men—and many women too—stuff our tears.

He was falling apart, becoming his most radiant, his most needful. And little did I know, he was showing me how to do the same. [2]  

References: 
[1] Adapted from Richard Rohr, Jesus’ Alternative Plan: The Sermon on the Mount (Cincinnati, OH: Franciscan Media, 1996, 2022), 139–140.  

[2] Ross Gay, Inciting Joy: Essays (Chapel Hill, NC: Algonquin Books, 2022), 228–229.