A couple of years ago, I became deaf in one ear. It was bizarre and lasted for six weeks before improvement began. With the help of modern medicine and mindfulness I fully regained my hearing.
The procedure that led to improvement involved shots into my ear which required me not to twitch or move in any way as the needle was inserted. I did not look forward to the weekly shots, but I knew I needed to endure them in order to have any hope of my hearing returning to normal.
I share this, fortunately temporary, condition because mindfulness helped me enter the doctor’s office and accept the procedure that was coming. Through breath awareness and recalling the Five Remembrances, I was able to still my body and accept the medical procedure.
Below is a link to Lynn J Kelly’s blog where she shares what she has learned about pain management and mindfulness. I think you’ll find it interesting.
Lynn J Kelly offers another helpful blogpost on how and why we might meditate. I encourage you to check out her link below for all of her mindfulness offerings.
Because of our emphasis on individualism rather than community, gratitude is easily overlooked as an important element of a satisfying life.
A life without gratitude is a joyless life. If we don’t have anything to be grateful about, our life is a dreary plane. …
Many of us have had fortunate lives, but although we have been born in fortunate places we can tend to take a lot for granted. We have privileges and benefits, and a much better life than a good portion of people in the world can ever hope to expect. There’s a lot to be grateful for … (from https://dhammatalks.net/Books3/Ajahn_Sumedho_Gratitude_to_Parents.htm)
In addition, practicing gratitude is a direct cure for self-obsession. Are we ready to give up the idea that we are the most important person in the world? If we spend some time every day appreciating others in our lives, it loosens the chains of self-importance.
Within Buddhist thinking on virtue, there are things we ought to refrain from doing, and things we ought to deliberately do. We refrain from harming other sentient beings; we support the safety and growth of other lives. This training is the basis for Buddhist ethics and cannot be skipped over. As with generosity and gratitude, understanding them is insufficient as a foundation for practice. To grow in the Dhamma, we need to continuously nourish and strengthen these skillful qualities in ourselves.
One of the senior monks in the Ajahn Chah lineage said that Buddha talked about dāna[giving] first because if someone didn’t understand the value of basic generosity, they weren’t even teachable. If we don’t have a sense of its significance, and don’t have some degree of maturity in our experience of it, then other forms of practice—sīla, bhāvana, mettā—won’t even get off the ground. There has to be a malleability of heart, a softness, a diminished self-absorption, before the engines can even get started! And this softness is developed largely through our increasingly mature direct experience of dāna.
Giving as a ritual is not the same as giving as practice. There can be various motives for giving, and many of them have to do with varieties of clinging. We cling to the idea of what is expected of us, or what would “look good”, or we give to relieve a feeling of guilt, or even because we think it will produce a better afterlife. But there is a higher motivation that we can tap into, one that moves us away from any form of clinging.
(from Gloria Taraniya Ambrosia) There’s a wonderful story in the Vināya (Mahāvagga 8:15) about a very generous laywoman who lived at the time of the Buddha. As the story goes, she wanted to give a large gift to the community—lifetime gifts of food, clothing and medicinal requisites. Before agreeing to receive this offering, the Buddha asked Visakha why she wanted to make such a generous offering.
Her reply may surprise you. She said that when she sees the monks and nuns she will know that they are wearing robes made out of the cloth that she offered, etc., and it will make her very happy. Thus, her mind will be calm and her meditation will go well. As if to say, “Yes, that’s the right answer,” the Buddha accepted her gift.
So we can give to make our minds peaceful and happy. This may sound like a selfish motive – we want to be happy – but this sort of happiness comes from profound unselfishness, which feels entirely different from building up our self-image. Is this happening without our noticing it? Do we overlook this subtle and beautiful feeling?
Only we know what is in our minds and hearts, and we can track whether we are producing the kind of mental peace that is the foundation for wisdom or the product of a satisfied ego. Mindfulness is essential to discern this difference, but once we see it, we are naturally inclined to pursue a wholesome path.
I am amazed at how much pain is being inflicted by the new U.S. president and his administration team. I am astounded that so many Americans want this pain to occur. Fortunately, there are others who are looking for ways to counteract this pain and stop the cruelty we see.
Lynn J. Kelly, offers some gentle advice on how to we might respond to these trying times. Below is a quote, and a link, to her full message. I think you will find this very helpful today and, in the days, to come.
“Once we have accepted the overwhelming dukkha that is the news of our world, what can we do? We can acknowledge that we are close to powerless to alleviate all the suffering that we see around us. However, we can each find a way to dedicate some of our energy to a healing activity. …
Whatever we care about most will use our energy to best effect. We don’t have to feel helpless if we understand what we are doing and why. It is important to support both our mindfulness (internal) and something outside of ourselves that we care about (external).”
“Buddhism identifies inner peace as a sense of emotional, mental, and spiritual harmony, even as life’s challenges arise. When inner peace is present, there are strong feelings of serenity, balance, tranquility, and calmness. Here are some Buddhist methods of attaining inner peace:
Limit Desires
Practice CPR Meditation – calm, peaceful and relaxed
Don’t Gossip
Accept Help
Lighten Your Life, and
Cultivate Countermeasures
The Dalai Lama notes that whenever negative emotions such as anxiety, anger, worry, or fear emerge, “We need some countermeasures to oppose them. For example, if we are too hot, we reduce the temperature, or if we want to remove darkness, there’s no other way than bringing light.”
When you’re feeling impoverished, practice gratitude; when you’re feeling sad, smile at every person you encounter; when you’re experiencing guilt, be extra kind to others; when you’re feeling discouraged, recall and savor what is good and right in your life.”
Life Matters 