Tag Archives: mindfulness

Prodigal Son – A Henri Nouwen Meditation

Thich Nhat Hanh, the Vietnamese Zen Master, would introduce his meditations with simple phrases or Gathas to set the tone for what could follow. One such gatha goes like this:

“I have arrived, I am home in the here, in the now. I am solid. I am free. In the ultimate, I dwell.”

Below is a meditation verse from Henri Nouwen, a Dutch-born Catholic priest and American psychology professor. He uses the returning home reference from The Prodigal Son parable.

May we “return home” many times each day.

You Are Home

September 14, 2024

I have been meditating on the story of the prodigal son. It is a story about returning. I realize the importance of returning over and over again. My life drifts away from God. I have to return. My heart moves away from my first love. I have to return. My mind wanders to strange images. I have to return.

Returning is a lifelong struggle. . . . I am moved by the fact that the father didn’t require any higher motivation. His love was so total and unconditional that he simply welcomed his son home.


For more information about Henri Nouwen see:

henrinouwen.org/about

Excerpts from How to Break the Chains of Thought

Like dominoes falling, it’s interesting to see how one thought leads to another … or not.

Lion’s Roar online magazine shares a full article on How to Break the Chains of Thought. Below are a few excerpts for your consideration. For the full article, go to http://www.lionsroar.com/break-the-chains-of-thought

How to Break the Chains of Thought

When you study your thought process, … you see how it rules your life. In the breaks and gaps between thoughts, you can experience awakened mind on the spot.

Dzogchen Ponlop Rinpoche 8 September 2024

We are all citizens of the Information Age, when attention-consuming data is abundant and human attention itself is regarded as a scarce commodity. In the noise and chaos of this flood of information, how often do you notice where your mind is and what it’s doing? …

The starting point for discovering the true nature or reality of your mind is just this awareness of thoughts. When you can see these patterns clearly, that’s the beginning of discovering the sanity and wakefulness within your own mind. …

Chaos and sanity coexist—they depend on each other. Without insanity, there is no sanity. So please don’t worry about your thoughts and the chaos of your mind. They can serve as the basis of your transformation.

When you look at your thoughts and emotions, the starting point is very important. It’s like chaos theory, which looks at the dynamics of highly sensitive systems. A very small change at the outset or starting point of a motion makes the system behave completely differently, and that very small change can make a big difference after a while. An often quoted example in popular culture is the “butterfly effect,” in which a butterfly flapping its wings in the forests of Brazil could cause a hurricane in the East China Sea.

It’s the same with thoughts. You may have just a glimmer of a judgmental thought about someone. It seems so small and harmless. But that tiny thought has the potential to intensify and color your next thought, and the next, in the end triggering deep-rooted habitual patterns that have a big effect. …

The interesting thing here is that within the seeming chaos or randomness of our thoughts, there are patterns, including how our thoughts and emotions interact. … thoughts are viewed as always at play with our emotional energies, driving them one way or the other.

We have so many thoughts—positive thoughts, negative thoughts, coarse thoughts, subtle thoughts—but when you look directly and closely at any thought, or any emotion, perception, or appearance of mind at all, what do you see?

The first thing you see is that the thought you’re looking at disappears. As soon as you think, “Oh, there is a thought, I am going to look at it,” it is gone. And after the thought is gone, then what do you see?

Between the dissolving of one thought and the arising of the next, there is a gap, an open space. When a thought arises, it’s there for just a moment, then starts to dissolve. When it dissolves, there is a clear, open space where there’s nothing happening until the next thought. If we can totally let go, rest, and relax, then that point where thoughts vanish is where we will find our natural liberation, our genuinely awakened heart.

With these momentary gaps, our chaotic thoughts are being quite kind, offering to give us a break and a chance for awakening. But usually we don’t take that opportunity. We run right over it. We are attached to our busy, workaholic pattern that keeps us moving on to the next thought, the next moment, the next experience. That’s one of the main patterns of our mind—to always be moving, instead of pausing and resting where we are, even for a moment.

Although thoughts are momentary, it feels like our mind is always thinking. That’s because we don’t notice the gaps. We create the illusion of continuity by linking thoughts together seamlessly, so they have a feeling of permanence and oneness.

... each momentary thought is like a link in a chain that connects to another link in the chain, and so on. Who knows where the chain began or where it will end? At some point, without even knowing it, we’ve created a chain that effectively binds us. We are a captive of our own thoughts. Positive thoughts we attach to may create a pretty golden chain, but we are still bound.

To accomplish our aims, it’s important for us to have a good understanding of our thoughts and how the patterns they form blind and control us. …

When you can see the full display and just let it go, there is liberation right there. Not liberation in a religious sense, but simple freedom from being controlled by your thoughts. You don’t have to take this on faith. You can discover it yourself. As you get closer to it, you can feel it, and then finally you can see it.

Most of all in this process, we need to have a genuine measure of compassion for ourselves and others. Even if it’s just a little, it can still have a profound and far-reaching effect, like the flapping of the wings of our butterfly. …

Seeing these patterns, we get to know our mind so that it works better for us and helps us to achieve our goals in this life. …

We see that thoughts are momentary, arising and then dissolving, and in the open space between them we can discover awakened mind on the spot.

Dzogchen Ponlop Rinpoche

Dzogchen Ponlop Rinpoche is the author of several books including, most recently, Emotional Rescue: How to Work with Your Emotions to Transform Hurt and Confusion into Energy That Empowers You.

Never Enough? Abandon Craving One Day at a Time

mindfulness is a means for overcoming craving.

Below are highlights of a recent Tricycle article on Cutting the Roots of Craving. I have three of Gunaratana’s books now and the provocative excerpt below comes from his latest book co-written by Veronique Ziegler.

May the words below offer some helpful advice to overcome our addiction for “more.”


Cutting the Roots of Craving

Desire is beginningless. Yet through right mindfulness we can learn to abandon it. By Bhante Henepola Gunaratana and Veronique Ziegler Jul 18, 2024

Everything we do pivots around craving and Its insatiability is such that it yields more craving

whenever we ask ourselves the question “Am I satisfied?” we always get the same answer: “Not yet.”

There is no point in time before which a state of desirelessness can be found.

in dependence upon feeling, there is craving.

Everything happens in your mind. When you talk, write, perform any deed whatsoever, watch your mind at all times in order to guard it against defilements and prevent craving from invading it.

Look at your own mind to see the invisible greed, anger, jealousy, and all the other defilements that are the real cause of your suffering.

If you end greed now, you attain liberation now. If you end greed one minute later, you attain liberation one minute later. If you end greed tomorrow, you attain liberation tomorrow.

Craving can be found in our very own mind. Understanding it is a personal exploration that must be undertaken individually, for the solution to abandon it is also in our own minds.

How to Abandon Craving

there is a great danger in sensual pleasures—not that they cause immediate harm or risk to one’s life (although some sensory pleasures can definitely be lethal) but that sense enjoyments are impermanent. And because they are impermanent they can never be satisfactory.

to live a happy and healthy life. We must use our senses, but we must do so with wisdom,

Mindfulness is a means for overcoming craving.

© 2024 by Bhante Gunaratana and Veronique Ziegler, Dependent Origination in Plain English. Reprinted by arrangement with Wisdom Publications.

Bhante Henepola Gunaratana is a Buddhist monk from Sri Lanka and the author of Mindfulness in Plain English. He is president of the Bhavana Society in High View, West Virginia, an organization that promotes meditation and monastic life.
Veronique Ziegler earned her doctorate degree in experimental high-energy physics from the University of Iowa working on the BaBar experiment at SLAC National Laboratory in Menlo Park, California. She then took a research assistant position at the same lab and later a staff scientist position at Jefferson National Laboratory in Newport News, Virginia, where she currently works full time and is involved in the lab particle spectroscopy experimental program. In 2018, she started attending Bhante Gunaratana’s dhamma classes. She has been an avid dhamma student ever since.

The Value of Simplicity – KISSS

A fresh cup of coffee to start the day, re-reading a familiar passage from a favorite book, letting go of unnecessary complexity in our lives, oh what joy can be received from a simple life!

Keeping it short, sweet and simple (KISSS) is a mantra worth remembering.

Below is an excerpt from a Tricycle article on Full Simplicity written by Kim Allen for a Buddhist take on the art of living more simply and skillfully.

http://www.uncontrived.org/books.html

The Value of Simplicity

Doing more with less: A teaching from the Metta Sutta By Kim Allen

“(The) idea of valuing simplicity is a notion that is consonant with the early (Buddhist) teachings. Choosing just one of many examples, we can find the value of simplicity expressed in the opening lines of the Metta Sutta (Sn 1.8).

This is what should be done
By one who is skilled in goodness
And who knows the path of peace:

Let them be able and upright,
Straightforward and gentle in speech.
Humble and not conceited,

Contented and easily satisfied.
Unburdened with duties and frugal in their ways.
Peaceful and calm, and wise and skillful,
Not proud and demanding in nature.

These verses suggest a link between goodwill (metta), ethical behavior, and simplicity.

Once we turn our mind toward the value of simplicity, we will notice ways in which complication has burdened or tangled our relationship with life. Here are a few possibilities for practice that can be extracted from these lines:

  • Simplicity of body: Moving more slowly (peaceful and calm); maintaining a balanced posture (upright); using fewer material resources (frugal in their ways),
  • Simplicity of speech: Speaking straightforwardly with just as many words as needed (straightforward in speech); refraining from complaining or demanding (not proud and demanding); speaking words of harmony (gentle in speech; skillful), and
  • Simplicity of mind: Being satisfied with little (contentment; humility); honesty (upright); seeing in wise ways (wise and skillful); choosing non-busyness (unburdened with duties).

Centering (your) simplicity practice on these few lines from the Metta Sutta could go very far … Pragmatic wisdom also guides how we view and think about life activities:

  • possessions must be managed, such as maintaining our car, computer, and phone;
  • cleaning our clothes and living space;
  • handling the purchase, preparation, and clean-up of food for meals;
  • caring for our body and health in many ways, and
  • the necessary task of acquiring money also takes significant energy, and even if we have enough money, it takes time and attention to manage financial resources.”

Excerpted with permission of the author from Full Simplicity: The Art of Renunciation and Letting Go, by Kim Allen, an exploration of how to fully embrace the dharma life as a layperson.

Kim Allen is an Insight teacher who draws from a background in long retreat practice, sutta study, and contemplative living to bring classical dharma to modern life. Her website is http://www.uncontrived.org.

See tricycle.org/article/value-of-simplicity/ for the full article.

http://www.uncontrived.org/about-kim-allen.html

Not Unmanly to Cry – Daily Stoic

Ryan Holiday of Daily Stoic has a great new book that just came out: RIGHT THING, RIGHT NOW. He also continues to share his Daily Stoic message free to all. Today’s message can be found here: dailystoic.com/are-you-allowed-to-cry/

Yes, it’s not unmanly to cry. Here’s Holiday’s pearl of wisdom of today:

A Stoic is invulnerable. A Stoic is tough. A Stoic is emotionless. A Stoic doesn’t—can’t—cry, right? Well, Marcus Aurelius sure seemed to think otherwise.​

Here we have him weeping over the death of a beloved tutor (let the boy be human, Antoninus said when someone tried to stop him). Here we have him breaking down at the thought of becoming emperor. Here we have him crying over the loss of so many during the plague. Here we have him tearing up at the assassinated body of his rival, Avidius Cassius, mourning the murdered opportunity to grant the man clemency.

The point is: Marcus Aurelius didn’t see any contradiction with these shows of emotion. He didn’t think it was unmanly to be sad or to mourn. In fact, the only time we do have Marcus talking about an emotion not being “manly” is in reference to losing your temper. (We have a great Daily Stoic course on “taming your temper,” by the way).

Besides that, the Stoics would say it’s OK to let it out sometimes. Don’t feel bad if that’s what you need. Life can be a bit of a pressure cooker at times, and like an actual pressure cooker, you’ve got to hit the release valve every so often so that the whole thing doesn’t explode in your face. You’re only human. So be human—not just once, but all the time—and let yourself feel.”

Ox-herding 7

“In the long run, both a peaceful mind and harmonious behavior are essential. Cultivating the mind will eventually lead to cultivating ethical behavior, and cultivating ethical behavior will support cultivating the mind. This is likely to be an iterative process rather than first one thing then the other.”

Lynn J Kelly does it again!

Check out the link below for another informative and provocative post.

Necessary Doubt

“An open mind is a strong mind … our doubting and questioning spur us on and keep us intellectually alert and can help us develop confidence in our innate qualities.”

Senior teacher, Jetsunma Tenzin Palmo encourages us to live our lives with a question mark and to not settle for blind faith. Instead, we can experience our faith firsthand and not be content with what other people think or describe.

I hope you enjoy excerpts from the provocative Tricycle article below,

Necessary Doubt

Ani Tenzin Palmo teaches that a questioning mind is essential to the Buddhist path.

By Jetsunma Tenzin Palmo SUMMER 2002

we have a tendency to regard doubt as something shameful, almost as an enemy. We feel that if we have doubts, it means that we are denying the teachings and that we should really have unquestioning faith.

Referring to the dharma, the Buddha said, “come and see,” or “come and investigate,” not “come and believe.”

A famous sutra tells of a group of villagers who came to visit the Buddha. They said to him, “Many teachers come through here. Each has his own doctrine. Each claims that his particular philosophy and practice is the truth, but they all contradict each other. Now we’re totally confused. What do we do?” Doesn’t this story sound modern? Yet this was twenty-five hundred years ago. Same problems.

The Buddha replied, “You have a right to be confused. This is a confusing situation. Do not take anything on trust merely because it has passed down through tradition, or because your teachers say it, or because your elders have taught you, or because it’s written in some famous scripture. When you have seen it and experienced it for yourself to be right and true, then you can accept it.”

We need to be patient. We should not expect to understand the profound expositions of an enlightened mind in our first encounter with them.

Our doubting and questioning spur us on and keep us intellectually alert.

instead of suppressing the questions, I brought up the things I questioned and examined them one by one. When I came out the other end, I realized that it simply didn’t matter. We can be quite happy with a question mark.

We need to know what great teachers in the past have said, because they have been there ahead of us and have laid down maps for us to follow.

Following the path is about experiencing it for ourselves. It’s not taking on what other people have described. It’s not based on blind faith.

Jetsunma Tenzin Palmo is the current president of the Sakyadhita International Association of Buddhist Women. She is one of the first Westerners to be ordained as a Buddhist nun and the founder of the Dongyu Gatsal Ling Nunnery in India.

Daily Thoughts & Rehearsing Suffering

Woke up this morning in a sunny disposition

but then read my email, the forecast, news highlights and social media.

Truly, we are bombarded daily with thoughts that are not of our own making:

  • Am I safe?
  • Am I lovable?
  • Do I matter?

How we handle these thoughts is critical to our mental and physical health. What options do we really have?

Below are two excerpts that have helped me better understand where many thoughts come from and how they may affect us.


How Many Ads Do We See Daily?

It is estimated that an adult in a metropolitan area may see anywhere from 50 to 400 advertisements per day1Digital marketing experts estimate that most Americans are exposed to around 4,000 to 10,000 ads each day2Folks from marketing firm Yankelovich, Inc. estimate that the average modern person is exposed to around 5,000 ads per day3An average modern individual is estimated to see 300-700 ad messages per day4. thedrum.com


Rehearsing Suffering

A major obstacle … is the tendency of our mind to get stuck in negative thinking. The mind “rehearses” the scenarios that bother us, ultimately because it wants to resolve the problem and to find a way out. Unfortunately, it may get stuck … repeating the same track ceaselessly.

The mind has been likened to a search engine—you (start with one) thought and it gives you other thoughts related to it. (For example,) if we keep harboring hateful thoughts—even if we don’t act on them—they may lead to more hate and violence. …

Everything we routinely do can be understood as practicing and rehearsing. … In neuroscience, it is known that neurons that “fire together wire together.” ….

When you do or say something negatively the first time, you may feel bad about it, but the second time it may already feel less unsettling. You may tell yourself “You’re not worthy,” — the first time you do it, it is a shock. But the second time you may feel less bad. And then the behavior may become a habit. Every time you get angry, you punch the wall. It can become uncontrollable. A habit becomes a personality, which then determines the course of your life and destiny. …

For those who tend to be gloomy and in despair easily, compounded with the suffering of the past, our habitual mood makes it even more difficult to handle and transform the situation. … It takes a lot of courage to release and let go of our negativity.”

Excerpt adapted from Flowers in the Dark: Reclaiming Your Power to Heal Trauma through Mindfulness by Sister Dang Nghiem © 2021 by Sister Dang Nghiem. Reprinted in arrangement with Parallax PressFor the full article see: tricycle.org/article/sister-dang-nghiem-suffering/


What are you thinking today?

Mar 15 – Two Types of Ancestors

Sister Annabel Laity – author at the Plum Village Shop plumvillage.shop

In her book, Mindfulness – Walking with Jesus and Buddha (c) 2021, Sister Annabel Laity identifies the two types of ancestors:

“Our blood ancestors are not the only source of our lives. We also have spiritual ancestors who transmit to us the spiritual direction that our life takes … Our blood ancestors are one of our roots, and our spiritual ancestors are no less important a root … Mindful of our blood and our spiritual ancestors, we shall see their qualities that we want to continue, and we shall also see their shortcomings. We cannot reject our ancestors, because of their mistaken ways. Who are we, who are by no means perfect, to do that? … We accept all our ancestors as they are, and we feel well because, by accepting them, we are accepting ourselves.pp. 116-117

Today’s senryu: Two Types of Ancestors

Dearest sister and

crazy old uncle Friedrich,

did God really die?

https://en.wikipedia.org/wiki/Thus_Spoke_Zarathustra

Nietzsche dismissed Schopenhauer and Christianity and Buddhism as pessimistic and nihilistic, but, according to Benjamin A. Elman, “[w]hen understood on its own terms, Buddhism cannot be dismissed as pessimistic or nihilistic“. Moreover, answers which Nietzsche assembled to the questions he was asking, not only generally but also in Zarathustra, put him “very close to some basic doctrines found in Buddhism”. An example is when Zarathustra says that “the soul is only a word for something about the body“. https://en.wikipedia.org/wiki/Thus_Spoke_Zarathustra

Jan 31 – It’s all in your state of mind

Why pay attention to what’s in your mind? Why become more acquainted with your thoughts? Why practice Mindfulness?

Here’s a response from a poet for whom little is known yet his words from 1905 still inspire today.

Thinking by Walter D. Wintle

“If you think you are beaten, you are
If you think you dare not, you don’t,
If you like to win, but you think you can’t
It is almost certain you won’t.

If you think you’ll lose, you’re lost
For out of the world we find,
Success begins with a fellow’s will
It’s all in the state of mind.

If you think you are outclassed, you are
You’ve got to think high to rise,
You’ve got to be sure of yourself before
You can ever win a prize.

Life’s battles don’t always go
To the stronger or faster man,
But soon or late the man who wins
Is the man WHO THINKS HE CAN!”
― Walter D. Wintlehttps://www.goodreads.com/quotes/tag/mindfulness

For a brief inspirational video see https://www.youtube.com/watch?v=rZnxUdke3TQ

I would love to hear a nongender rendition someday.