Tag Archives: thomas merton

ETTA PEARL & IT ALL BEGINS WITH UNION

her blindness and his ignorance

her deafness and his magical thinking

her dementia and his futility

our connection and our rescue


Here are two different topics that totally connect for me.

First, Etta Pearl was the first rescue dog I adopted. Found near a dumpster, lost or abandoned, she needed and received help. Unfortunately, she was blind and deaf and very agitated. For some convoluted reason, I thought I was ready to take on this challenge.

I’ve since learned that there’s a term for when a rescue shelter wants to help an animal but knows they are extremely medically challenged AND they don’t want to hurt their statistics for being a “no-kill facility.” The term is outsourced euthanasia.

If a private individual adopts an animal and then proceeds with a vet-recommended end-of-life procedure, then the animal is “liberated” from their suffering AND the rescue shelter does not record the death on their records.

In Etta Pearl’s case, her extreme agitation led to obsessively walking in tight circles and biting anyone who tried to comfort or feed her. The vet said it was a clear case of canine cognitive dysfunction aka “doggie dementia.” My first rescue adoption lasted less than three weeks.

Second, is …

Richard Rohr‘s Daily Meditation
From the Center for Action and Contemplation
Week Forty-Eight: The Prophetic Path: Motivated by Love

It All Begins with Union
 
For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 
Romans 8:38–39

This week we focus on people who call us to act out of loving union with God for the sake of others. Father Richard considers union with God as something that has already taken place, whether we experience it or not:

We are already in union with God! There is an absolute, eternal union between God and the soul of everything. At the deepest level, we are “hidden with Christ in God” (Colossians 3:3) and “the whole creation … is being brought into the same glorious freedom as the children of God” (Romans 8:21). The problem is Western religion has not taught us this. For most Christians that I’ve worked with as a priest, God is still separate and “out there.” Most people are still trying to secure God’s approval. Our ego over-emphasizes our individuality and separateness from God and others. We limited God’s redemption to the human species—and not very many individuals within that species! [1]

Daily contemplative prayer helps us rediscover our inherent union and learn how to abide in Presence, trusting that we are already good and safe in God. We don’t have to worry about our little private, separate, insecure self. Jesus taught, I am one with you and you are one with your neighbor and we are all one with God. That’s the gospel! That’s the whole point of Communion or Eucharist; we partake of the bread and wine until they convince us that we are in communion. It seems easier for God to convince bread and wine of their identity than to convince us.

Believe it or not, we’re not here to save our souls. That’s already been done once and for all—in Christ, through Christ, with Christ, and as Christ (see Ephesians 1:3–14). By God’s love, mercy, and grace, we are already the Body of Christ: the one universal body that has existed since the beginning of time. You and I are here for just a few decades, dancing on the stage of life, perhaps taking our autonomous selves far too seriously. That little and clearly imperfect self just cannot believe it could be a child of God. I hope the gospel frees us to live inside of a life that is larger than the one our small selves have imagined. The larger life of the Body of Christ cannot be taken from us. It is the very life of God which cannot be destroyed. [2]

As Thomas Merton wrote in his journal, “We are already one. But we imagine that we are not. And what we have to recover is our original unity. What we have to be is what we are.” [3]
 
[1] Adapted from Richard Rohr, Emotional Sobriety: Rewiring Our Programs for “Happiness” (Albuquerque, NM: Center for Action and Contemplation, 2011), webcast. Available as MP3 audio download.

[2] Adapted from Richard Rohr, “There Is Only One Suffering; There Is Only One Happiness,” homily, September 13, 2015. 

[3] Thomas Merton, The Asian Journal of Thomas Merton, ed. Naomi Burton, Patrick Hart, James Laughlin (New York: New Directions, 1973), 308. Rohr’s emphasis.

Apr 7 – No Compassion Without Passion

A repost of today’s message from Fr. Richard Rohr on the paradox of Good Friday

Friday, April 7, 2023

Richard Rohr’s Daily Meditation

From the Center for Action and Contemplation https://cac.org/

The image on the left shows a glimpse of frozen ice and snow. The image in the center shows a whale with its mouth open. A human figure is either jumping into or being spit out of the mouth. The image on the right shows a glimpse of green and blue watercolors.

Week Fourteen: The Sign of Jonah 

The Divine Paradox

Presbyterian pastor Rachel Srubas writes of the paradox at the heart of Good Friday and the three-day “triduum” of Holy Week:  

Jesus anticipated his arrest, passion, and entombment, calling this triduum “three days and three nights … in the heart of the earth,” and likening it to the prophet Jonah’s journey “in the belly of the sea monster” (Matthew 12:40). Thomas Merton, the brilliant contemplative writer of the twentieth century … also wrote of Jonah (or as Merton and others have called him, Jonas). In The Sign of Jonas, … Merton said, “It was when Jonas was traveling as fast as he could away from Nineveh, toward Tharsis, that he was thrown overboard and swallowed by a whale who took him where God wanted him to go…. Even our mistakes are eloquent, more than we know.” [1] 

A sense of sacred irony, of eloquent mistakes, has for centuries enabled Christians to call the Friday of Jesus’ tortuous execution “good.” This is not a matter of putting a happy spin on a grisly, unjust tragedy. Good Friday, and all Christian life, is about embracing paradox. Jesus’ teachings and his death reveal sacred contradictions. The truth that you and I may try to avoid, the pain we’re loath to face, point the way toward our freedom from captivating lies that perpetuate our suffering. When you and I embrace Jesus’ essential paradox—that to lose is to gain and to die is to live—we come to God, who gathers up the broken pieces of the world and makes them more complete and beautiful than they were before they broke. God integrates all fractious dualities into the wholeness of life that Christians call eternal salvation. It’s a life we get to live here and now, by grace and faith. It’s the life toward which Lent has always pointed.  

Like Father Richard, Srubas considers the cross a “collision of opposites” that leads us deeper into reality and the presence of God:  

Following his jubilant entry into Jerusalem (which Christians celebrate on Palm Sunday), Jesus told his disciples, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit” (John 12:23b–24). Pay attention to that pivotal unless and understand: without the fatal fall, no glorious resurrected life can be lived.  

From this divine paradox, it follows that there can be no compassion without passion, no responsive loving-kindness unless there first comes suffering. Until God ultimately mends all of creation’s broken pieces, there will come suffering.…  

“You will know the truth,” Jesus said to those who trusted him, “and the truth will make you free” (John 8:32). By his clear-eyed honesty, Jesus revealed holy, ironic wholeness. Denying pain would intensify it but facing hard facts of life and death would lead people deep into reality, the only place where God eternal can be found.  

[1] Thomas MertonThe Sign of Jonas (San Diego, CA: Harcourt, 1953, 1981), 10–11. 

Rachel M. SrubasThe Desert of Compassion: Devotions for the Lenten Journey (Louisville, KY: Westminster John Knox Press, 2023), 167–168, 169. 

Image credit: A path from one week to the next—Jenna KeiperNorth Cascades Sunrise. Jenna Keiper, Photo of a beloved artpiece belonging to Richard Rohr (Artist Unknown.) McEl Chevrier, Untitled. Used with permission.

Mar 11 – Our True Self or 1+1+1

Ilia Delio, Chair in Theology at Villanova University, shares how Thomas Merton informed herstory in Discovering the true self in God with Merton’s guidance. (See https://www.ncronline.org/blogs/ncr-today/discovering-true-self-god-mertons-guidance). Delio begins by quoting Merton and then elaborates:

“‘Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny.

The search for true identity requires an honest self-love. Love of self is not selfishness but a humble recognition of our lives as true, good and beautiful. Without real love of self, all other loves are distorted. “

https://www.linkedin.com/in/marybeth-weiss/

Marybeth Weiss, VP for People & Culture, has a related message in her article, There Is No “I” in Team, but There Is a “Me”: Building a Better Team Starting with You. (See https://trainingindustry.com/articles/strategy-alignment-and-planning/there-is-no-i-in-team-but-there-is-a-me-building-a-better-team-starting-with-you/). Weiss offers:

“If we rely on stories to drive behavior, we can’t accomplish anything, and relationships deteriorate … Teams can only grow and flourish from the hunger and drive of each individualTeam success isn’t always about what the group does but how each member contributes.

Today’s senryu: our true self

one plus one plus one

equals infinity – yes,

we’re more, together

Feb 8 – Stream of Consciousness

The Tibetan singing bell invites us to relax … the facilitator invites us to be calm and quiet our mind … and then the trip begins.

when was the first time I meditated? Oh yeah, 8th grade, Sister Del Rey, at that parochial school in Beaver Dam, Wisconsin, what was its name? …. Oh well, can’t remember everything …

it was a homework assignment: find a quiet place and let your mind float …

I remember a green jade Buddha statue floating … I wasn’t attending a Buddhist school … ha!

was it 30 minutes, I’m sure I’m exaggerating, probably only 15 at most … must write down what thoughts come and go during this experiment … I only remember that floating Buddha today, but I also remember feeling refreshed afterward even after all these years

thoughts come and go like clouds on a windy day … oh, Thay’ you made this Zen Buddhist thing so easy for us

it was maybe fifteen years later that my significant other (now my second wife of many years) invited me to try TM … transcendental meditation … that was a nice experience … I even purchased a mantra … did that for a while but

something about Zen Buddhism … Thomas Merton … D. T. Suzuki … Thich Nhat Hanh … sangha … bellmaster …

Wow! twenty-five minutes really flies when …

_/\_