Feb 6 – Infected Sooner or Later

In her book When Society Becomes an Addict (c) 1987, author Anne Wilson Schaef, writes, “any addictive system is contagious, and those who live within it become infected with the disease sooner or later. The dynamics and patterns are the same for those infected as they are for the alcoholic.” p.12

Schaef continues, “it is rare for a person to have only one addiction. Instead, the addictive person, or the individual operating within the addictive system, usually has multiple addictions. These work to trap the person in the Addictive System. … I am talking about a whole system that has such elements as confused, alcoholic thinking (‘stinkin’ thinkin’), dishonesty, self-centeredness, dependency, and the need for control at its core. Individuals functioning within an addictive system exhibit these characteristics even when they are not personally abusing drink or drugs. … the primary addictions in the Addictive System are the addictions to powerlessness and nonliving, and that all secondary addictions lead to these two primary addictions” p.13 – 16

Today’s senryu: Infected Sooner or Later

sick of sickness and

trying to get well are hard

when zombies prevail

Feb 5 – Gotta Serve Somebody

As Dylan’s first release during his “gospel” period, “Gotta Serve Somebody” was met with divisive reviews; John Lennon famously criticized the song and wrote a parody titled “Serve Yourself” in response. Nevertheless, the single won the Grammy for Best Rock Vocal Performance by a Male in 1980. … Cash Box said that the “bluesy instrumentals” were the song’s highlight and that “Dylan avoids a preachy tone with humorous asides.” https://en.wikipedia.org/wiki/Gotta_Serve_Somebody

Yesterday’s blog Living In-Between was a difficult message directed at myself. It is something I needed. I shared it with you in case it might be of help to someone you know.

Upon second thought, I realize that some messages are best kept to oneself, at least until you’ve had more time to consider the possible consequences for putting those words out into the world.

Here’s two more thoughts on yesterday’s blog:

  1. Thich Nhat Hanh taught that it’s important to look deeply before speaking lovingly. In his book, For A Future to Be Possible, (c) 1993, Thay’ says, “We only need to choose our words carefully, and we can make other people happy. To use words mindfully, with loving kindness, is to practice generosity.” p. 41
  2. For some reason, my favorite verse of this Dylan song is #5. It always makes me smile 🙂

Gotta Serve Somebody en.wikipedia.org

Living In-Between

James Hollis, PhD, Jungian analyst and author of Living Between Worlds (c) 2020 with Sounds True, tells us that, “All of us are the humble carriers of the spark of life and … Life is not here to serve us; we are here to serve life.” p. 132

Hollis continues, “I say to myself these simple six words. You can borrow them if you wish or get your own mantra.

Shut up.

Suit up.

Show up.

The first (two words) tells me to stop whining and complaining. Most of us live privileged lives. Most – not all – of us have food on the table, a roof over our head, and relative security of person. So, stop complaining; simply shut up.

The second tells me to work at what is worthy of my commitment. Get prepared. Do the homework. No excuses for not being ready to take on what the day brings.

The last tells me that we all have to show up – that is, just do our best. Throw ourselves into it. No one is perfect; no one is ever finished; no one ever gets out of this life alive. Just do it as well as you can. That is all anyone can ask; that is all history asks.

Try to forgive yourself from time to time along the way. Life is here to be served. It is all a blooming mystery, and we will never figure it out. (And don’t pay attention to to any of those palookas who tell you they have.) But one thing is clear: we are here to bring our selves, our best selves, to this troubled orb plunging through oceans of space. …

So, how can we find our way, make the right choices? Sometimes we just can’t, and we have to live in the midst of the very uncomfortable for a very long time, until something unexpected appears from within.” pp. 132 – 133

Hollis says a lot more that is well worth reading. I simply wanted to share these passages above because they speak to the in-between state that I’m feeling today.

So, here’s today’s senryu: Living In-Between

big change is coming

I’m trying to prepare but

not sure what for. Shhhh.

Best of all Gifts

Once again, I am so grateful for Lynn J Kelly’s sharing. This one includes the statement: “the best way to repay a teacher is to take the Dhamma to heart and to practice it in a way that fulfills his or her compassionate purpose in teaching it.” Thank you, Lynn!

lynnjkelly's avatarThe Buddha's Advice to Laypeople

Thanissaro Bhikkhu says this about how we can repay our teachers for the wisdom that we have learned from them. A student asks:

“How can I ever repay you for your teaching?”

Good meditation teachers often hear this question from their students, and the best answer I know for it is one that my teacher, Ajaan Fuang, gave every time:

“By being intent on practicing.”

Each time he gave this answer, I was struck by how noble and gracious it was. And it wasn’t just a formality. He never tried to find opportunities to pressure his students for donations. Even when our monastery was poor, he never acted poor, never tried to take advantage of their gratitude and trust. This was a refreshing change from some of my previous experiences with run-of-the-mill village and city monks who were quick to drop hints about their need for donations from even stray


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Mar 3 – Sundowning

Today’s senryu: Sundowning

when verbs become nouns

when memories fade away

when darkness descends

“Just like with humans, sundowning in dogs is believed to be caused by age-related issues such as the breakdown of the central nervous system, oxidative stress and brain cell death,” explains Dr. Stephen Katz, a veterinarian practicing more than 30 years and founder of the Bronx Veterinary Center in New York. “Unfortunately, it’s often all just a part of the aging process for both dogs and people.” https://www.dogster.com/dog-health-care/sundowning-in-dogs

March 2 – Animals and World Religions

“We need a conception of ourselves in the universe not as the master species but as the servant species … We must move from the idea that the animals were given to us and made for us, to the idea that we were made for creation, to serve it and ensure its continuance. This actually is little more than the theology of Genesis chapter two. The garden is made beautiful and abounds with life; humans are created specifically to “take care of it” (Gen. 2:15) (Linzey, “Arrogance,” 69) Animals and World Religions, Lisa Kemmerer, (c) 2012, p.217

Today’s senryu: Animals and World Religions

compassion for all

love unrestricted includes!

all earth animals

Author of ‘Rainbow Bridge’ Poem Identified

Here’s a repost from the goodnewsnetwork.org with many thanks to Ana Daksina @ https://troubadorofversepoetry.wordpress.com/

Author of ‘Rainbow Bridge’ Poem About Animal Heaven was Finally Found–And was Clueless About its Fame

By Andy Corbley – Mar 1, 2023

Author of ‘Rainbow Bridge’ Poem About Animal Heaven was Finally Found–And was Clueless About its Fame:
https://www.goodnewsnetwork.org/author-of-rainbow-bridge-poem-about-animal-heaven-was-finally-found-and-was-clueless-about-its-fame/

Around the US and UK, dozens of animal hospitals have a catch-all when it comes to grieving pet parents who have lost a furry friend: they give them the poem Rainbow Bridge.

Yet this poem that has touched millions of peoples’ hearts has remained largely authorless for years until the sleuth work of an art historian and cat owner Paul Koudounaris, who managed to turn up the original poet decades after Rainbow Bridge became famous.

Her name is Edna Clyne-Rekhy, an 82-year-old Scottish artist and animal lover who traveled the world, and failed to notice her poem’s popularity.

The story begins with Koudounaris’ work researching pet cemeteries, and the constant references he found to Rainbow Bridge. Looking back over the use cases of what he determined to be the single most important text in animal mourning, Koudounaris pinned it to a 1994 appearance on the advice column Dear Abby, the most syndicated column in American history.

A reader told Abby Van Buren that she had received a copy of Rainbow Bridge from her local Humane Society chapter in Grand Rapids Michigan. From that debut to her 100 million readers, Rainbow Bridge began appearing on everything to do with the loss of a pet—Hallmark cards, veterinary clinics, etc.

Koudounaris worked out that of the 15 separate authorship filings at the United States Copyright Office, none of them was the legitimate poet. Eventually expanding the list to 25 names in connection to the poem, he determined one, Edna Clyne-Rekny, was the most promising.

This January, Clyne-Rekhy received a strange phone call asking if she were the author of Rainbow Bridge, to which she answered “How on Earth did you find me?”

In 1957, when she was 19 years old, Clyne-Rekhy was grieving the loss of Major, her Labrador retriever, who “died in my arms,” she told Nat Geo. Her mother told her to write down how she was feeling.

“It just came through my head, it was like I was talking to my dog—I was talking to Major,” she says. “I just felt all of this and I had to write it.”

When Koudounaris met her, he found she still had the original handwritten text of the poem. She explained that she had given out handmade copies without her name on them to several of her friends over the years who had lost pets, before moving to live in India, and Spain, all the while the poem’s popularity blossomed across the US and UK.

“Can you imagine?” she says. “Every vet in Britain has it!”

The original text goes like this:

Just this side of heaven is a place called Rainbow Bridge. When an animal dies that has been especially close to someone here, your pet goes to Rainbow Bridge. There are meadows and hills for all of our special friends so they can run and play together. There is plenty of food, water, and sunshine, and friends are warm and comfortable. All the animals who have been ill and old are restored to health and strength, those who were hurt are made better and strong again, like we remember them before they go to heaven. They are happy and content except for one small thing—they each miss someone very special to them who had to be left behind. They all run and play together, but the day comes when one suddenly stops and looks into the distance. His bright eyes are shining, his body shakes. Suddenly he begins to run from the herd, rushing over the grass, his legs carrying him faster and faster, and when you and your special friend finally meet, you cuddle in a happy hug never to be apart again. You and your pet are in tears. Your hands again cuddle his head and you look again into his trusting eyes, so long gone from life, but never absent from your heart, and then you cross the Rainbow Bridge together.

March 1 – Why Mindfulness Is Key to Climate Action

Today’s senryu: Why Mindfulness is Key

touch a place of peace

deep listening/skillful speech

joy stronger than hate

https://tedxlondon.com/podcasts/climate-quickie-why-mindfulness-is-key-to-climate-action/

“Mindfulness, meditation and active listening can help us take more nourishing climate action, says Sister True Dedication, a Zen Buddhist Nun ordained by Thich Nhat Hanh on TEDxLondon’s Climate Curious.”

Check out this podcast which offers a 5-minute introduction to Thich Nhat Hanh’s book Zen and the Art of Saving the Planet and explains how Mindfulness can help us achieve change through compassion. As Sister True Dedications says:

  • Joy is more powerful than anger.
  • We can embody the change we seek.
  • We can have compassion for “climate criminals” for we are them also.”

Feb 28 – The Art of Giving repost

The Art of Giving

lynnjkelly Feb 26
We learn less from what people tell us than we do from what we observe other people doing. If we’re interested in nurturing our generous tendencies, we would do well to observe others in the act of giving. It happens all the time, though we may not notice it unless we look for it. One person phones her mother overseas every day, not because she enjoys it, but because it keeps her mother mentally balanced. Another person regularly sends money for support to a family member who, in spite of doing their best, cannot make ends meet. Some will send postcards or make phone calls just to let others know they are not alone, that someone is thinking of them. Some people are such outstanding examples that they inspire others even after their deaths. One example was a relative of mine who welcomed victims of domestic violence into her home through a church-based service. The guests brought their children and pets and were often too traumatized to be gracious. And yet their host’s healing love was unstinting. She knew she was salving deep wounds and this was her calling. We can inspire ourselves by recalling people we’ve known who embodied generosity. The key feature is that they were uplifted by their own giving. Another way to look at generosity is to examine our assumptions. Do we believe that people are basically good, basically bad, or basically mixed? Quote from I May Be Wrong by Björn Natthiko Lindeblad (p. 228):…he told us about a BBC interview with the Thai king. The British journalist had asked the king what he thought of the western, Christian idea of original sin. And the king’s answer was lovely:
“As Buddhists, we do not believe in original sin. We believe in original purity.” What do we believe? We know that everyone makes mistakes, but do we attribute them to bad intentions or do we see them as best efforts that fail sometimes? This question of original sin or original purity can change our perspective on everything. If we believed that everyone, without exception, has the potential to fully awaken, wouldn’t we treat others with a fundamental respect? Cultivating generosity is the start of looking at everyone with the eyes of love, of forgiveness, of acceptance, kindness, and care. Traditionally, gifts of the Dharma are the most valuable gifts of all. Every time we consciously choose to behave virtuously, to support the growth of the Buddha’s teachings, to cultivate our inner calm, we are giving gifts of the highest value.
https://buddhasadvice.wordpress.com/

Feb 27 – Nhat Hanh, Rohr and Rumi

In the book, Interbeing – The 14 Mindfulness Trainings of Engaged Buddhism (Fourth Edition) by Thich Nhat Hanh (c) 2020 by Parallax Press, Thay’ says:

“The Fourteen Mindfulness Trainings were born in a sea of fire in 1966 in Vietnam. The situation of the war was extremely hot. And we know how hot the fire of fanaticism can be. That is why the very first precept is about nonattachment to views, openness, and tolerance, because we see that attachment to views, narrowness, and fanaticism is the ground of a lot of suffering.” p.30

The First Mindfulness Training – Openness

Aware of the suffering created by fanaticism and intolerance, we are determined to not be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. We are committed to seeing the Buddhist teachings as a guiding means that help us learn to look deeply and develop our understanding and compassion. They are not doctrines to fight, kill, or die for. We understand that fanaticism in its many forms is the result of perceiving things in a dualistic or discriminative manner. We will train ourselves to look at everything with openness and the insight of interbeing in order to transform dogmatism and violence in ourselves and the world.” p.29

Similarly, Richard Rohr speaks of “solidarity instead of judgment.”

Richard Rohr from http://www.sightmagazine.com.au

In the book, The Universal Christ – How a Forgotten Reality Can Change Everything We See, Hope For, and Believe by Richard Rohr (c) 2019 by Center for Action and Contemplation, Inc., Richard says:

“A mature Christian sees Christ in everything and everyone else. That is a definition that will never fail you, always demand more of you, and give you no reasons to fight, exclude, or reject anyone.

Isn’t that ironic? The point of the Christian life is not to distinguish oneself from the ungodly, but to stand in radical solidarity with everyone and everything else. … Humans were fashioned to love people more than principles.” p.33

In the book, The Essential Rumi – Translations by Coleman Barks, New Expanded Edition (c) 2004 HarperOne, Rumi, 13th-Century Persian poet, Islamic scholar and Sufi mystic from Iran, says:

“Out beyond ideas of wrongdoing and rightdoing, there is a field. I’ll meet you there.

When the soul lies down in that grass, the world is too full to talk about. Ideas, language, even the phrase ‘each other’ doesn’t make any sense.” p.36

Here is my humble senryu to these great teachers: Nhat Hanh, Rohr and Rumi

Looking for the truth

I found love, then hope, then faith.

Thank you, dear loved ones.