Tag Archives: senryu

Feb 7 – A Heart of Flesh (1, 2, 3, Infinity)

Today’s senryu: Heart of Flesh

First heart of gold then

a greater truth – heart of flesh.

I and Thou are All

———————————————–

Neal Young sings of his search for a Heart of Gold while racing against the time of getting old. (See https://genius.com/Neil-young-heart-of-gold-lyrics)

Martin Buber‘s explains in, I and Thou, that “human life finds its meaningfulness in relationships.”(See https://en.wikipedia.org/wiki/I_and_Thou)

https://joanchittister.org/

Joan Chittister‘s book, Heart of Flesh, broadens these concepts to say that “the full humanity of women, leads all of us to new, better ways of being and relating.” (See https://joanchittister.org/books-page/heart-flesh-feminist-spirituality-women-and-men)

The feminist image of God is humble and feeling, nonviolent and empowering. Jesus, the feminist image of God, cures and loves, is vulnerable and receptive, laughs and dances at wedding feasts, cries tears and feels pain. This glimpse of God is the glimpse of otherness at its ultimate. It is in this model of otherness that the feminist puts hope for equality, for recognition, for respect, for the end of the sexism …

The world needs the voice of this otherness in order to hear the cries of the whole human race. The world needs the presence of otherness to redeem it from its headlong plunge for profit, power, comfort, control, individualism, and dominance. The world needs respect for this otherness, not simply patronizing approval.

 —from Heart of Flesh: A Feminist Spirituality for Women and Menby Joan Chittister (Eerdmans)

Yin, Yang, Qi, All

Perhaps another equation worth considering comes from the Tao Te Ching, verse 42:

Tao gives birth to One,
One gives birth to Two,
The Two gives birth to Three,
The Three gives birth to all universal things.
All universal things shoulder the Yin and embrace the Yang.
The Yin and Yang mingle and mix with each other to beget the harmony.

https://www.learnreligions.com/tao-te-ching-verse-42-3183165

Living In-Between

James Hollis, PhD, Jungian analyst and author of Living Between Worlds (c) 2020 with Sounds True, tells us that, “All of us are the humble carriers of the spark of life and … Life is not here to serve us; we are here to serve life.” p. 132

Hollis continues, “I say to myself these simple six words. You can borrow them if you wish or get your own mantra.

Shut up.

Suit up.

Show up.

The first (two words) tells me to stop whining and complaining. Most of us live privileged lives. Most – not all – of us have food on the table, a roof over our head, and relative security of person. So, stop complaining; simply shut up.

The second tells me to work at what is worthy of my commitment. Get prepared. Do the homework. No excuses for not being ready to take on what the day brings.

The last tells me that we all have to show up – that is, just do our best. Throw ourselves into it. No one is perfect; no one is ever finished; no one ever gets out of this life alive. Just do it as well as you can. That is all anyone can ask; that is all history asks.

Try to forgive yourself from time to time along the way. Life is here to be served. It is all a blooming mystery, and we will never figure it out. (And don’t pay attention to to any of those palookas who tell you they have.) But one thing is clear: we are here to bring our selves, our best selves, to this troubled orb plunging through oceans of space. …

So, how can we find our way, make the right choices? Sometimes we just can’t, and we have to live in the midst of the very uncomfortable for a very long time, until something unexpected appears from within.” pp. 132 – 133

Hollis says a lot more that is well worth reading. I simply wanted to share these passages above because they speak to the in-between state that I’m feeling today.

So, here’s today’s senryu: Living In-Between

big change is coming

I’m trying to prepare but

not sure what for. Shhhh.

Mar 3 – Sundowning

Today’s senryu: Sundowning

when verbs become nouns

when memories fade away

when darkness descends

Just like with humans, sundowning in dogs is believed to be caused by age-related issues such as the breakdown of the central nervous system, oxidative stress and brain cell death,” explains Dr. Stephen Katz, a veterinarian practicing more than 30 years and founder of the Bronx Veterinary Center in New York. “Unfortunately, it’s often all just a part of the aging process for both dogs and people.” https://www.dogster.com/dog-health-care/sundowning-in-dogs

March 2 – Animals and World Religions

“We need a conception of ourselves in the universe not as the master species but as the servant species … We must move from the idea that the animals were given to us and made for us, to the idea that we were made for creation, to serve it and ensure its continuance. This actually is little more than the theology of Genesis chapter two. The garden is made beautiful and abounds with life; humans are created specifically to “take care of it” (Gen. 2:15) (Linzey, “Arrogance,” 69) Animals and World Religions, Lisa Kemmerer, (c) 2012, p.217

Today’s senryu: Animals and World Religions

compassion for all

love unrestricted includes!

all earth animals

March 1 – Why Mindfulness Is Key to Climate Action

Today’s senryu: Why Mindfulness is Key

touch a place of peace

deep listening/skillful speech

joy stronger than hate

https://tedxlondon.com/podcasts/climate-quickie-why-mindfulness-is-key-to-climate-action/

“Mindfulness, meditation and active listening can help us take more nourishing climate action, says Sister True Dedication, a Zen Buddhist Nun ordained by Thich Nhat Hanh on TEDxLondon’s Climate Curious.”

Check out this podcast which offers a 5-minute introduction to Thich Nhat Hanh’s book Zen and the Art of Saving the Planet and explains how Mindfulness can help us achieve change through compassion. As Sister True Dedications says:

  • Joy is more powerful than anger.
  • We can embody the change we seek.
  • We can have compassion for “climate criminals” for we are them also.”

Feb 27 – Nhat Hanh, Rohr and Rumi

In the book, Interbeing – The 14 Mindfulness Trainings of Engaged Buddhism (Fourth Edition) by Thich Nhat Hanh (c) 2020 by Parallax Press, Thay’ says:

“The Fourteen Mindfulness Trainings were born in a sea of fire in 1966 in Vietnam. The situation of the war was extremely hot. And we know how hot the fire of fanaticism can be. That is why the very first precept is about nonattachment to views, openness, and tolerance, because we see that attachment to views, narrowness, and fanaticism is the ground of a lot of suffering.” p.30

The First Mindfulness Training – Openness

Aware of the suffering created by fanaticism and intolerance, we are determined to not be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. We are committed to seeing the Buddhist teachings as a guiding means that help us learn to look deeply and develop our understanding and compassion. They are not doctrines to fight, kill, or die for. We understand that fanaticism in its many forms is the result of perceiving things in a dualistic or discriminative manner. We will train ourselves to look at everything with openness and the insight of interbeing in order to transform dogmatism and violence in ourselves and the world.” p.29

Similarly, Richard Rohr speaks of “solidarity instead of judgment.”

Richard Rohr from http://www.sightmagazine.com.au

In the book, The Universal Christ – How a Forgotten Reality Can Change Everything We See, Hope For, and Believe by Richard Rohr (c) 2019 by Center for Action and Contemplation, Inc., Richard says:

“A mature Christian sees Christ in everything and everyone else. That is a definition that will never fail you, always demand more of you, and give you no reasons to fight, exclude, or reject anyone.

Isn’t that ironic? The point of the Christian life is not to distinguish oneself from the ungodly, but to stand in radical solidarity with everyone and everything else. … Humans were fashioned to love people more than principles.” p.33

In the book, The Essential Rumi – Translations by Coleman Barks, New Expanded Edition (c) 2004 HarperOne, Rumi, 13th-Century Persian poet, Islamic scholar and Sufi mystic from Iran, says:

“Out beyond ideas of wrongdoing and rightdoing, there is a field. I’ll meet you there.

When the soul lies down in that grass, the world is too full to talk about. Ideas, language, even the phrase ‘each other’ doesn’t make any sense.” p.36

Here is my humble senryu to these great teachers: Nhat Hanh, Rohr and Rumi

Looking for the truth

I found love, then hope, then faith.

Thank you, dear loved ones.

Feb 19 – Interspecies Companionship – Sarah Bowen

Rev. Sarah Bowen 12-minute video introducing Animal Chaplaincy

It’s a sunny winter day here in MId-America and I’m contemplating the questions Rev Sarah Bowen introduces in the video link above. Questions like:

  1. Do animals have spiritual lives?
  2. How can we survive the loss of a loved one?
  3. What self-care looks like for animal advocates and Earth Warriors?
  4. What are some of the ways we can honor animal lives and heal human hearts?

I was very fortunate to attend the original webinar offered last Spring, 2022, and join the Animal Chaplaincy Training Program, Rev Sarah began last Summer. Barring the Apocalypse occurring this coming week, I’m looking forward to certification next Sunday, Feb 26. After that I hope to continue on for another 3 – 4 months and be ordained as an Interspecies Interspiritual Chaplain (aka Spiritual Care provider).

If you’re a regular reader of this blog, you already know of my interest in Animals, Mindfulness and now Animal Chaplaincy. If you’re interested in learning more about these topics please subscribe to this blog AND check out Rev Sarah Bowen’s organization: Compassion Consortium. https://www.compassionconsortium.org/training

Today’s senryu: Interspecies Companionship

breathing in, I feel

life teeming all around me;

breathing out, I smile

Compassion Consortium’s Tenets of Agreement

https://www.compassionconsortium.org/our-founding-principles

Feb 17 – Happy Birthday Banjo Paterson

Andrew Barton Paterson (aka Banjo Paterson) b. 2.17.1864 – d. 2.5.1941

Andrew Paterson, was an Australian poet, or “bush balladeer” most known for “Waltzing Matilda“, “The Man from Snowy River” and “Clancy of the Overflow“.

“He topped the list of The Greatest of All – Our 50 Top Australians published in The Australian on 27 June 2013.” https://prabook.com/web/andrew.paterson/

https://en.wikipedia.org/wiki/Banjo_Paterson

Today’s senryu: Happy Birthday Banjo Paterson

you came a-waltzin

out of the bush with verses

everyone can sing

https://en.wikipedia.org/wiki/Waltzing_Matilda

Feb 15 – Three Dharma Poets: Bouse, Brehm and Metters

Today’s senryu: Now and Zen

Ev’ry now and zen

we take pleasure from life’s puns,

with or without wine

Below are pictures and links for three dharma poets, three wise men, that inspire my spiritual and poetic path. Perhaps they will inspire you as well.

Ari Bouse helps you breathe fresh air into your soul so you may then exhale the dead air of old ways that no longer serve you. … Something to Chew On serves as a walking meditation that will help you align with nature as it unfolds during the spirit of the season to enable you to rekindle a sense of magic, mystery, and adventure in your life.” https://www.goodreads.com/book/show/45290399-something-to-chew-on

Photo by Tracy Pitts https://www.poetryfoundation.org/poets/john-brehm

“The experience of reading a poem is a meditative experience in and of itself. As author John Brehm writes in The Dharma of Poetry, to enter a poem is to ‘shift out of everyday consciousness. . . to step out of the ongoing flow of experience and look at it.’ A poem inspires a moment of pause in which we can ‘engage in an imaginative activity that has no practical value.’” https://tricycle.org/article/meditative-poems/

Brehm adds “a poet may be defined as one who stops, one who is inclined by temperament and training to step out of the ongoing flow of experience and look at it, and to help us do the same.” https://tricycle.org/article/poetry-meditation/

Dr. Brian Metters http://www.amazon.com/Its-Not-About-Wine-philosophy and https://thetwodoctors.uk/

“Read this slowly, take your time, just think about it. … Now that you’ve read it what are you going to do about it?” https://thetwodoctors.uk/2022/12/08/be-mindful-today-21-gradual-awakening/

Feb 12 – Happy Birthday Thomas Campion

https://en.wikipedia.org/wiki/Thomas_Campion

Poet/lyricist Thomas Campion was born February 12, 1567, and lived until March 1, 1620, dying at the age of 52, most likely of the plague. His poems/songs were known for their “brevity and simple, straightforward delivery.” Considered a “keen observer of human frailty, particularly that brought on by the conflicts of love and sexuality. He is also a moralist.” Campion never married and left a paltry legacy to “his longtime friend and collaborator, Philip Rosseter.”

Campion was also known as a metric poet more interested in syllable count than rhyme. He wrote that rhyme should be “sparingly used, lest it should offend the ear with tedious affectation.” He added that rhyming was a “childish titillation.” These comments did not endear him to his contemporaries, and he was “neglected for almost two hundred years, but in the late 1800s he was rediscovered by A.H. Bullen and was later admired by T.S. Eliot and Ezra Pound. In The Use of Poetry and the Use of Criticism (1933) Eliot calls Campion, “except for Shakespeare … the most accomplished master of rhymed lyric of his time.” His lyrics and the songs in which he presented them strongly reflect his period’s style, and Davis finds Campion’s influence in the works of such poets as Pound, W.H. Auden, and Robert Creeley. Campion has been called a poet of the ear, and his careful respect for the nature of the language and its capacities for pleasing intonation was a significant development.” https://www.poetryfoundation.org/poets/thomas-campion

Today’s senryu: Happy Birthday Thomas Campion

Offending your peers

may lead to obscurity;

temporarily.