Tag Archives: thich nhat hanh

Prodigal Son – A Henri Nouwen Meditation

Thich Nhat Hanh, the Vietnamese Zen Master, would introduce his meditations with simple phrases or Gathas to set the tone for what could follow. One such gatha goes like this:

“I have arrived, I am home in the here, in the now. I am solid. I am free. In the ultimate, I dwell.”

Below is a meditation verse from Henri Nouwen, a Dutch-born Catholic priest and American psychology professor. He uses the returning home reference from The Prodigal Son parable.

May we “return home” many times each day.

You Are Home

September 14, 2024

I have been meditating on the story of the prodigal son. It is a story about returning. I realize the importance of returning over and over again. My life drifts away from God. I have to return. My heart moves away from my first love. I have to return. My mind wanders to strange images. I have to return.

Returning is a lifelong struggle. . . . I am moved by the fact that the father didn’t require any higher motivation. His love was so total and unconditional that he simply welcomed his son home.


For more information about Henri Nouwen see:

henrinouwen.org/about

Agent of Change

WOW! Tricycle magazine offers us an archive article for this holiday weekend. It’s longer than normal but there’s so much here from Gloria Watkins aka bell hooks that the entire article is provided should you have the desire and time to read it.

If you’re just looking for highlights here are a few that jumped out at me:

  • Our true self transcends gender, race, religion and any other isms in our culture.
  • “If you’re attached to being a victim, there is no hope.”
  • “Things are always more complex than they seem. That’s more useful and more difficult than the idea that there is a right and wrong, or a good or bad, and you just decide what side you’re on.”
  • Every teacher is challenged by their culture and upbringing including Thich Nhat Hanh
  • Yes, I can use my rage, but only if there’s something else there with that rage.”

Agent of Change: An Interview with bell hooks

An interview with bell hooks by Helen Tworkov


.Helen Tworkov is Tricycle‘s founding editor and author of Zen in America: Profiles of Five Teachers (1989). She’s also the co-author of Turning Confusion Into Clarity: A Guide to the Foundation Practices of Tibetan Buddhism (2014) and In Love With the World: A Monk’s Journey Through the Bardos of Living and Dying (2019), which she wrote with Yongey Mingyur Rinpoche.


bell hooks (1952–2021) was an acclaimed intellectual, feminist theorist, cultural critic, writer, and Distinguished Professor-in-Residence at Berea College in her native Kentucky, where she also founded the bell hooks Institute.

Peace as a Path: Five Exercises

Below is an excerpt of a Tricycle teaching by Thich Nhat Hanh. For the full article, see: tricycle.org/article/zen-peace-practice

Water / Reflecting

“Breathing in, I see myself as still water. Breathing out, I reflect things as they are.” When we are agitated or possessed by a strong emotion, we cannot see things clearly. If we only listen to our irritation, our despair, our anger, we cannot listen to the voice of the truth.

The refreshing moon of the Buddha 
Is traveling in the sky of utmost emptiness. 
If the pond of the mind of living beings is still, 
The moon will reflect itself beautifully in it.

This beautiful old poem tells us that when the lake of our mind is calm, the moon will reflect itself in the water. The truth breaks through to us if the water in our mind is calm. These are the two aspects of Buddhist meditation practice: samadhi and vipassana.

Samadhi is calming, stopping: stopping forgetfulness, calming our emotions, our agitation.

Vipassana is looking deeply in order to understand the true nature of things, to have the insight that can liberate us. But we can’t look deeply to get insight if we are not calm. So the practice of vipassana (insight meditation) contains the practice of samadhi and the practice of samadhi already contains the practice of vipassana.

Suppose that walking in the twilight you see a snake. You scream. But when someone brings [over] a flashlight, you discover that the snake was only a piece of rope. You did not see things clearly, because you were not calm.

In our daily life, we distort many things and make a lot of mistakes just because we are not calm enough. So we need to practice “water/reflecting” in order to become calm.

11-22-23 – Seagull on a Dock

As I prepare for Thanksgiving Day in America, it’s helpful to remind myself that everything in life matters. I hope you enjoy the holidays ahead. I hope you enjoy the poem below.

photo by author

SEAGULL ON A DOCK by Patrick J Cole

You may see the bird,

or the many posts beyond it.

You may even see the harbor shoreline not that far ahead 

or the ripples on the water below

or heavily clouded sky above.

But, if you don’t know me by now,

I see the birdshit splotches.

White artwork on the dock

that tells me this is real.

No lotus without the mud.

No seagull without the birdshit.

No love without grief.

No joy without suffering.

Jun 12 – David Gerken’s “4 Thich Nhat Hanh Quotes”

These 4 Thich Nhat Hanh Quotes Are A Manual For Life

David Gerken

Published in

Change Your Mind Change Your Life

4 min read

Thich Nhat Hanh

Thich Nhat Hanh is a 93 year old Vietnamese Buddhist monk who has been one of the most influential spiritual leaders on earth for the past fifty years. Here’s how far back he goes: Martin Luther King nominated him for the 1967 Nobel Peace Prize for his efforts to end the Vietnam War.

He is best known for his beautiful, simple teachings about mindfulness. In that vein, here are four quotes of his that will help you become a better, happier human being.

1. “The most precious gift we can offer anyone is our attention. When mindfulness embraces those we love, they will bloom like flowers.”

That’s it. Just be there. All of you. Listening. With no agenda. Just 100% present. With your spouse. Your kids. Your coworkers. Your friends.

Thich Nhat Hanh is right on the money here. Being present is the deepest gift we can bestow on anybody.

Eckhart Tolle, another of my favorite spiritual teachers, states the very same thing.

2. “To be beautiful means to be yourself. You don’t need to be accepted by others. You need to accept yourself. When you are born a lotus flower, be a beautiful lotus flower, don’t try to be a magnolia flower. If you crave acceptance and recognition and try to change yourself to fit what other people want you to be, you will suffer all your life. True happiness and true power lie in understanding yourself, accepting yourself, having confidence in yourself.”

I am the father of 12, 10 and 4 year old kids and if I had to pick the number one thing I want to teach them it would be the sentiment behind this quote. Don’t fight yourself. Be yourself. Ralph Waldo Emerson expressed it in the most positive way: “Absolve you to yourself and you shall have the suffrage of the world.”

There is, however, one vital point on this subject of self-acceptance that I wish TNH, Emerson and others would emphasize, which is this: For most people, it takes courage.

Example: If your father is a macho ex-Marine, it takes courage to follow your inner compass that’s telling you to become a male ballet dancer.

Our families, our friends and society all pressure us to do what they think we should do. We have to summon the courage to say to all of them: “Sorry, but I’m the one living in here. I know what’s best for me and I need you to respect that.”

3. “The best way to take care of the future is to take care of the present moment.”

The first quote was about presence being the best thing we can do for others. This quote is about how presence is the best thing we can do for ourselves.

So much suffering in the world is caused by our worrying about the future. And what does worrying do? It takes us out of the present moment and makes us feel miserable.

We worry about the future and turn our backs on the present moment because we feel if we don’t, our future will be bleak. Well, how about this for an idea? If you’re worrying about having enough money to pay the rent, don’t spend your moments worrying about it. Place your moment to moment attention on making enough money to pay the rent.

But again, there is this insidious feeling in so many of us that worries that if we don’t worry things won’t work out. As if worrying will pay dividends for us. It’s crazy. And it’s not true.

What I’ve tried to do the past several years is live by the motto, “Be present and trust in life.” Because it does take a leap of faith to just say to yourself, “Screw it. I’m going to give everything I have to the present moments of my life and let the chips fall where they may.”

I can tell you that it’s definitely working for me and I know of nobody who truly lives life in the moment who has been ill-served by doing so. We just need the courage to toss the yoke of worrying by the wayside.

4. “Your breathing should flow gracefully, like a river, like a watersnake crossing the water, and not like a chain of rugged mountains or the gallop of a horse…Each time we find ourselves dispersed and find it difficult to gain control of ourselves by different means, the method of watching the breath should always be used.”

This one sums up the ultra-simple mindfulness technique for re-orienting ourselves after we’ve been knocked off track: We just come back to our breath.

I’m teaching a meditation and mindfulness course right now and my class is practicing this very technique this week. So simple, yet so powerful.

How do you do it? Example: You’re driving home after a tough day at work when the car behind you leans on the horn for five seconds because you didn’t signal when you changed into their lane; a minute later your teenage daughter calls and yells at you for not being home on time.

What do you do? At the next red light you stop. Close your eyes. Find your breath. Then start following it. Long, slow breaths. Just for a minute or so. When you open your eyes you’ll feel better and back on track.

If you don’t do this? There’s a good chance you’ll let these two irritating incidents affect your mood for the rest of the evening.

Finally, do yourself a favor and watch this interview with Oprah and Thich Nhat Hanh. The man just exudes goodness.

Written by David Gerken

May 30 – Time as a Sacrament

Today’s senryu: Time as a Sacrament

one moment with you

relative and ultimate

love in an eye blink

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Two references inform today’s love poem, Sister Joan Chittister and Thich Nhat Hanh:

https://monasteriesoftheheart.org/

Definition of contemplative – a person who seeks to remove distractions to focus on essentials, fond of silence and solitude, thoughtful and prudent, suspicious of ego, and full of praise for the feeling of divine presence (https://catholicstand.com/five-traits-for-a-contemplative-life/)

Definition of time – the continued sequence of existence and events that occurs in an apparently irreversible succession from the past, through the present, into the future (https://en.wikipedia.org/wiki/Time)

Definition of sacrament – the sacred nature of things (https://www.learnreligions.com/what-is-a-sacrament)

Definition of God – the supreme or ultimate reality (https://www.merriam-webster.com/dictionary/god)

Thich Nhat Hanh speaks of relative and ultimate truth which elaborates on a moment of time and eternity:

When we look at the ocean, we see that each wave has a beginning and an end. A wave can be compared with other waves, and we can call it more or less beautiful, higher or lower, longer lasting or less long lasting. But if we look more deeply, we see that a wave is made of water. While living the life of a wave, it also lives the life of water. It would be sad if the wave did not know that it is water. It would think, “Someday, I will have to die. This period of time is my life span, and when I arrive at the shore, I will return to nonbeing.” These notions will cause the wave fear and anguish. We have to help it remove the notions of self, person, living being, and life span if we want the wave to be free and happy.

A wave can be recognized by signs—high or low, beginning or ending, beautiful or ugly. But in the world of the water, there are no signs. In the world of relative truth, the wave feels happy as she swells, and she feels sad when she falls. She may think, “I am high,” or “I am low,” and develop a superiority or inferiority complex. But when the wave touches her true nature—which is water—all her complexes will cease, and she will transcend birth and death.

We become arrogant when things go well, and we are afraid of falling, or being low or inadequate. But these are relative ideas, and when they end, a feeling of completeness and satisfaction arises. Liberation is the ability to go from the world of signs to the world of true nature. We need the relative world of the wave [emphasis mine], but we also need to touch the water, the ground of our being, to have real peace and joy [and this is what so many contemporary people lack]. We shouldn’t allow relative truth to imprison us and keep us from touching absolute truth. Looking deeply into relative truth, we penetrate the absolute. Relative and absolute truths inter-embrace. Both truths, relative and absolute, have a value.” from Thich Nhat Hanh, The Heart of the Buddha’s Teaching (Broadway Books: 1998), 124-125.

http://www.publicdomainpictures.net/sea-surf-waves-beach/

May 29 – “Our Life Is Our Path”

Today’s senryu: Our Life Is Our Path

How did I get here?

Where am I going today?

I pause, breathe and smile.

If I had to label my spiritual path, Zen Christian comes close to describing it. This Summer I’m scheduled to be “ordained,” first as an Interspecies, Interspiritual Animal Chaplain through Compassion Consortium and later as a lay brother in the Order of Interbeing, Thich Nhat Hanh’s Plum Village Tradition.

Below are two quotes which explain how I see my Zen Christian practice today.

First, “to be a human being is to be a knower and a lover of nature and spirit, because to be human is to be both.” Dr. Christopher Baglow (https://strangenotions.com/two-paths/)

The second quote comes from Thich Nhat Hanh:

We enter the path of practice through the door of knowledge, perhaps from a Dharma talk or a book. We continue along the path, and our suffering lessens, little by little. But at some point, all of our concepts and ideas must yield to our actual experience. Words and ideas are only useful if they are put into practice. When we stop discussing things and begin to realize the teachings in our own life, a moment comes when we realize that our life is the path, and we no longer rely merely on the forms of practice. Our action becomes ‘non-action,’ and our practice becomes ‘non-practice.‘” from The Heart of the Buddha’s Teaching by Thich Nhat Hanh (c) Broadway Books, p.122

Thích Nhất Hạnh was a Vietnamese Buddhist monk, teacher, author, poet and peace activist who lived in southwest France where he was in exile for many years. Born Nguyễn Xuân Bảo, Thích Nhất Hạnh joined a Zen monastery at the age of 16 and studied Buddhism as a novitiate. Upon his ordination as a monk in 1949, he assumed the Dharma name Thích Nhất Hạnh. Thích is an honorary family name used by all Vietnamese monks and nuns, meaning that they are part of the Shakya (Shakyamuni Buddha) clan. He was often considered the most influential living figure in the lineage of Lâm Tế (Vietnamese Rinzai) Thiền, and perhaps also in Zen Buddhism as a whole.” https://www.goodreads.com/book/show/209574.The_Heart_of_the_Buddha_s_Teaching

May 17 – Bowing

Today’s senryu: Bowing

bowing together

our hearts and minds connected

love and respect shared

————————————————————————————————————-

Below is a repost of a Lion’s Roar article written by Br. Phap Hai. It’s a great introduction to the basics of bowing. May this bring you comfort and peace today.

————————————————————————————————————-

How to Practice Bowing

BY BROTHER PHAP HAI| AUGUST 29, 2021

When we bow to another person, says Brother Phap Hai, we honor both their goodness and our own.

In the famed Lotus Sutra, there is a wonderful chapter in which we meet a bodhisattva named Never Despising. His practice was not doing long hours of sitting meditation, chanting the sutras, or reciting mantras. Upon seeing another person, he would put his palms together, bow, and say, “You will become a buddha one day!” This was bodhisattva Never Despising’s only practice.

One of the first things that made an impression on me when I visited a traditional Buddhist temple was seeing practitioners join their palms in front of their heart when they met each other. I immediately felt a sense of respect and sacredness, not only toward the shrine but toward each other.

The practice of bowing, whether as a physical or mental practice, helps us connect with others as human beings who are just like us in their search for happiness and peace. For me, bowing to another person is a practice of touching what is real and alive—within me and within them. Doesn’t that sound like the heart of meditation?

Recently, a practitioner asked me about the benefits of meditation. I knew that she was hoping I would talk about dazzling lights, profound insights, or psychic powers. Perhaps to her disappointment, I shared with her my growing sense of appreciation for the ordinary moments of my life—a cup of tea in the morning, warm sunshine, laughter. Before, I had taken these things as a given rather than a gift. Now as I practice more, my experience of them has become richer, deeper, and more meaningful.

When I reflect in this way, even inanimate objects become dear, dear friends on the path. Whenever I sit down in the meditation hall, I bow to my cushion because it is a very kind friend to my buttocks and lower back. Practicing in this way, I experience a lot of joy and gratitude.

Within the confines of a monastery or practice center, I will physically bow to others, but sometimes I find myself in situations where that might be thought strange. In that case, rather than focusing on the physical act of joining my palms, I do a mental bowing practice. I simply open myself to the other person and touch the realness within both of us.

Perhaps the greatest advice I ever received in my spiritual life was when a senior meditation teacher told me that as Buddhists we should always avoid “covering things over with a whole lot of bells and incense. Just be yourself, truly yourself.”

The act of joining our palms and bowing is first of all a physical practice, but most importantly it is a moment of mental stopping and recognition. Here are some different ways that you can practice bowing:

On the most basic level, one practice of bowing is to look into the eyes of another person and gently bring your palms together in front of your heart. You might bend slightly at the waist or bow your head in respect.

When we join our palms in front of another person, we are recognizing the essential quality of goodness in ourselves and in them. That is truly a moment of celebration. When somebody joins their palms in front of me, I feel as if a mirror is being held up to me. In it, I see who I truly am. It is always a powerful moment.

Another practice is to visualize your hands as a lotus flower. As you join your palms together in front of your heart, make an offering to the buddha in front of you. You might find it helpful to recite silently the following gatha: “A lotus for you, a buddha-to-be.”

Bowing can also be a mental practice. Too often we fail to appreciate the ordinary moments of our life. Bring your awareness to encounters with people whom you might normally overlook—the person at the checkout counter, the people in line with you at the airport. Stop and take a moment to recognize the person in front of you. With soft eyes and an open heart, send them your respect and appreciation. Mentally bow to the true nature of goodness you share.

ABOUT BROTHER PHAP HAI

Originally from Australia, Brother Phap Hai is a senior student of Zen master Thich Nhat Hanh. Prior to becoming a monk, he trained as a chef. Brother Phap Hai is known for his ability to convey complex teachings in an accessible and humorous manner and leads retreats and workshops throughout the United States, Canada, South America, Australia, and Asia. He currently resides at Deer Park Monastery, in California, where he breathes, walks, and smiles on a regular basis. He is the author of Nothing to It: Ten Ways to Be at Home with Yourself.

http://www.amazon.com/Nothing-Ten-Ways-Home-Yourself

http://www.lionsroar.com

Mar 25 – Levels of Consciousness

Re-reading Power vs. Force by David R. Hawkins, M.D., Ph.D., (c) 2012 Author’s Official Authoritative Edition, I was reminded that it was time to “raise my sights” from choosing joy to choosing enlightenment.

While both joy and enlightenment are in the “extraordinary outcomes” pinnacle, why stop at joy when there are still two higher vibrations levels available?

Today’s senryu: Levels of Consciousness

getting past my self

we perceive a greater truth:

interbeing Self

May we all be happy, productive, without stress and synchronistically extraordinary.

Feb 8 – Stream of Consciousness

The Tibetan singing bell invites us to relax … the facilitator invites us to be calm and quiet our mind … and then the trip begins.

when was the first time I meditated? Oh yeah, 8th grade, Sister Del Rey, at that parochial school in Beaver Dam, Wisconsin, what was its name? …. Oh well, can’t remember everything …

it was a homework assignment: find a quiet place and let your mind float …

I remember a green jade Buddha statue floating … I wasn’t attending a Buddhist school … ha!

was it 30 minutes, I’m sure I’m exaggerating, probably only 15 at most … must write down what thoughts come and go during this experiment … I only remember that floating Buddha today, but I also remember feeling refreshed afterward even after all these years

thoughts come and go like clouds on a windy day … oh, Thay’ you made this Zen Buddhist thing so easy for us

it was maybe fifteen years later that my significant other (now my second wife of many years) invited me to try TM … transcendental meditation … that was a nice experience … I even purchased a mantra … did that for a while but

something about Zen Buddhism … Thomas Merton … D. T. Suzuki … Thich Nhat Hanh … sangha … bellmaster …

Wow! twenty-five minutes really flies when …

_/\_