“What’s in a name? That which we call a rose By any other name would smell as sweet.” Spoken by Juliet, Act 2 Scene 2 of Shakespeare’s Romeo and Juliet
“Parker J. Palmer is an American author, educator, and activist who focuses on issues in education, community, leadership, spirituality and social change. He has published ten books and numerous essays and poems and is founder and Senior Partner Emeritus of the Center for Courage and Renewal.”https://en.wikipedia.org/wiki/Parker_Palmer
Only 117 pages, Palmer’s small book, Let Your Life Speak, (c) 2000 by Jossey-Bass, is filled with candor and wisdom about his (and our) search for right livelihood, for a meaningful vocation.
A couple of quotes from this book inspired by his Quaker practice are:
“there is much guidance in what does not and cannot happen in my life as there is in what can and does – maybe more.” p.39
“If I try to be or do something noble that has nothing to do with who I am, I may look good to others and to myself for a while. But the fact that I am exceeding my limits will eventually have consequences. I will distort myself, the other, and our relationship – and may end up doing more damage than if I had never set out to do this particular ‘good’. … It took me a long time to understand that although everyone needs to be loved, I cannot be the source of that gift to everyone who asks me for it. There are some relations in which I am capable of love and others in which I am not. To pretend otherwise, to put out promissory notes I am unable to honor, is to damage my own integrity and that of the person in need.” pp.47-48
“We can make choices about what we are going to project, and with those choices we help grow the world … Our complicity in world making is a source of awesome and sometimes painful responsibility – and a source of profound hope for change.” p.78
“Spring teaches me to look more carefully for the green stems of possibility, for the intuitive hunch that may turn into a larger insight, for the glance or touch that may thaw a frozen relationship, for the stranger’s act of kindness that make the world seem hospitable again. … if you receive a gift, you keep it alive not by clinging to it but by passing it along.” pp.104-105
While Patrick is of course primarily associated with Ireland where he flourished as a missionary in the second half of the fifth century, he was not Irish to begin with. He seems to have been a shepherd on the mainland of Great Britain and was in fact captured there, at the age of sixteen, by raiding pirates and taken across the sea to Ireland where he was sold as a slave. He was six years in captivity before he finally made his escape and returned to Britain. And this is where the story takes a truly extraordinary turn. While he was enslaved in Ireland, working as a shepherd for his masters, Patrick became a Christian and when, having made good his escape, he returned home he had a vision in which a man gave him a letter headed ‘The Voice of Ireland’…
Sister Annabel Laity – author at the Plum Village Shop plumvillage.shop
In her book, Mindfulness – Walking with Jesus and Buddha (c) 2021, Sister Annabel Laity identifies the two types of ancestors:
“Our blood ancestors are not the only source of our lives. We also have spiritual ancestors who transmit to us the spiritual direction that our life takes … Our blood ancestors are one of our roots, and our spiritual ancestors are no less important a root … Mindful of our blood and our spiritual ancestors, we shall see their qualities that we want to continue, and we shall also see their shortcomings. We cannot reject our ancestors, because of their mistaken ways. Who are we, who are by no means perfect, to do that? … We accept all our ancestors as they are, and we feel well because, by accepting them, we are accepting ourselves.” pp. 116-117
“Nietzsche dismissed Schopenhauer and Christianity and Buddhism as pessimistic and nihilistic, but, according to Benjamin A. Elman, “[w]hen understood on its own terms, Buddhism cannot be dismissed as pessimistic or nihilistic“. Moreover, answers which Nietzsche assembled to the questions he was asking, not only generally but also in Zarathustra, put him “very close to some basic doctrines found in Buddhism”. An example is when Zarathustra says that “the soul is only a word for something about the body“. https://en.wikipedia.org/wiki/Thus_Spoke_Zarathustra
In his book Living Between Worlds, (c) 2020 Sounds True, Dr. James Hollis, asks:
“What betrayal of the soul transpires when we collude with our debilitating fears? And who, besides us, will pay those debts of unlived life – our children, our partners, our colleagues, our society? Do we not see the best thing we can do for others is really to bring our best, most nearly authentic selves to engage them?” (p. 42)
Over the years, Thanissaro Bhikkhu has cleared up a lot of misunderstanding about what metta – and its companion mindstates – is and is not.
The brahmavihāras, or sublime attitudes, are attitudes of goodwill, compassion, empathetic joy, and equanimity that you spread to all beings, without limit: in other words, with no limit to the amount of goodwill, etc., that you spread, and no limit on the number of beings to whom you spread it. Each of these attitudes is an antidote for mental states that can get in the way of training the mind.
• Goodwill, a wish that beings will be happy, is an antidote for ill will, the desire to see beings suffer.
• Compassion, a wish that those who are suffering will be freed from their suffering, is an antidote to cruelty, the desire to actually harm others when they’re in a position to be harmed.
In some ways, dogs would be better off without people.
It’s easy to look into the adoring eyes of our pampered pups and think they’d be totally helpless without us. Even the thought of a pet dog living out in the wild is enough to make some owners despair. But imagine if humans suddenly disappeared and dogs had to fend for themselves. In such an apocalyptic scenario, could dogs survive in a world without people?
“I have no doubt that dogs would survive without us,” Jessica Pierce, a faculty affiliate with the Center for Bioethics and Humanities at the University of Colorado Anschutz Medical Campus and author of “A Dog’s World: Imagining the Lives of Dogs in a World without Humans” (Princeton University Press, 2021), told Live Science. “Dogs are descended from wolves and they still have much of the behavioral repertoire of wolves and other wild canids, so they know how to hunt and scavenge.”
Without humans, our former pets would likely roll back the clock on their domestication and live as wild species do. Not all dogs would survive this transition, though. There’s a great variety of dog breeds today, and some are less equipped for the wild than others. For example, flat-faced dogs such as pugs and bulldogs are prone to various health problems, including those that restrict their breathing, which would hinder their ability to hunt. They are also bred with short tails, which would hurt them socially when they interacted with wild dogs.
“Tails are an important part of the communicative toolbox,” Pierce said. “Even if you’re slightly less skillful at communicating something like an aggressive feeling or a submissive feeling, you’re more likely to wind up in a fight than if you’re able to send clear signals.”
Dogs that are likely to wind up in a fight are more likely to get injured and less likely to survive. Fortunately for our barking buddies, humans wouldn’t be around to dictate the canines’ reproductive habits any longer. As a result, different breeds would mix, allowing natural selection to forge the fittest mutts.
These doomsday dogs would also interbreed with wolves to create hybrids where their ranges overlapped. Stray dogs and wolves already mix in Europe in countries such as Italy, according to a 2017 study published in the journal Global Ecology and Conservation. Friederike Range, an associate professor at the University of Veterinary Medicine Vienna who studies both dogs and wolves, told Live Science that the main thing that really separates the two is us.
“While wolves are primarily hunters and dogs primarily scavengers, it’s a continuum,” Range said. “And wolves can also scavenge and dogs can go hunting.” For example, wolves can be found living in human garbage dumps just like stray dogs do, and stray dogs can be found hunting wild prey just like wolves do.
But even if dogs could get by in a humanless world, wouldn’t they be miserable without any morning fetch or evening fuss? Neither Pierce nor Range see the dogs suffering psychologically without owners.
Pierce noted that, in a domestic setting, humans suppress a lot of dog behaviors — such as roaming, digging and peeing — because we find them annoying. Ownerless dogs don’t have such restrictions, and while they also don’t have the same home comforts as pet dogs do, they may be better off psychologically. “What they do have that pet dogs lack is freedom,” Pierce said.
Having studied dogs living independently from humans, Range has seen dogs form their own social groups and believes that food is a more important consideration than human companionship in these canines’ well-being.
“If we were to disappear, the food would be the main problem for the dogs, not losing the human as a social partner,” Range said. “As long as they could find food, they would be perfectly happy without us.”
Patrick Pester is a freelance writer and previously a staff writer at Live Science. His background is in wildlife conservation and he has worked with endangered species around the world. Patrick holds a master’s degree in international journalism from Cardiff University in the U.K.
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